vols 1840-41. From the stand-point
of the Hegelian right we have Marheineke Christl D.G. edited by Matthias
and Vatke 1849. From the same stand-point though at the same time
influenced by Schleiermacher Dorner wrote "The History of the Person of
Christ."]

[Footnote 37: See p. 63: "As Christianity appeared in contrast with
Judaism and Heathenism, and could only represent a new and peculiar form
of the religious consciousness in distinction from both reducing the
contrasts of both to a unity in itself, so also the first difference of
tendencies developing themselves within Christianity, must be determined
by the relation in which it stood to Judaism on the one hand, and to
Heathenism on the other." Compare also the very characteristic
introduction to the first volume of the Vorlesungen.]

[Footnote 38: Hagenbach's Manual of the history of dogma might be put
alongside of Neander's work. It agrees with it both in plan and spirit.
But the material of the history of dogma which it offers in
superabundance, seems far less connectedly worked out than by Neander.
In Shedd's history of Christian doctrine the Americans possess a
presentation of the history of dogma worth noting 2 vols 3 Edit 1883.
The work of Fr. Bonifas Hist des Dogmes 2 vols 1886 appeared after the
death of the author and is not important.]

[Footnote 39: No doubt Kliefoth also maintains for each period a stage
of the disintegration of dogma but this is not to be understood in the
ordinary sense of the word. Besides there are ideas in this introduction
which hardly obtain the approval of their author to-day.]

[Footnote 40: Thomasius' Die Christl. Dogmengesch. als Entwickel. Gesch.
des Kirchl. Lehrbegriffs. 2 vols. 1874-76. 2nd Edit intelligently and
carefully edited by Bonwetsch. and Seeberg, 1887. (Seeberg has produced
almost a new work in vol. II). From the same stand-point is the manual
of the history of dogma by H. Schmid, 1859, (in 4th Ed. revised and
transformed into an excellent collection of passages from the sources by
Hauck, 1887), as well as the Luther. Dogmatik (Vol. II 1864: Der
Kirchenglaube) of Kahnis, which, however, subjects particular dogmas to
a freer criticism.]

[Footnote 41: See Vol. 1. p. 14.]

[Footnote 42: See Vol. 1. p. 11. "The first period treats of the
development of the great main dogmas which were to become the basis of
the further development (the Patristic age). The problem of the second
period was, partly to work up thi