own as _mabalian_. Men are not barred from this
profession, but the greater number of its members are old, or
middle-aged, women.[31] A woman may live the greater part of her life
without an idea of becoming a member of this order, and then suddenly be
warned in dreams, by visions, or by other _mabalian_ that she has been
chosen by the spirits. The one thus elected becomes a pupil of a
qualified _mabalian_ and for several months will be drilled in the
duties of that office. She will be taught the medicines to be used at
certain times,[32] the duties of a midwife, the correct method of
building shrines and conducting ceremonies, and finally, she will learn
the prayers with which the spirits should be addressed. It seems to be
the belief that, at times during the ceremonies, the _mabalian_ may be
possessed by a spirit and that she then speaks not as a mortal but as
the spirit itself. She also knows how to weave and dye the turban worn
by the _magani_, and because of this accomplishment is considered to be
under the protection of Baitpandi,[33] and is permitted to wear garments
made of red cloth, the same as the _magani_.

[31] There are five _mabalian_ in Cibolan, all of whom are women past
middle life.

[32] A medicine is used with the idea that it assists in driving away
evil influences.

[33] The patron spirit of the weavers.

The workers in the various crafts are under the guidance and protection
of special spirits, but there is no bar against other members of the
tribe entering those professions.

Apparently then, Bagobo society is divided into several classes or
divisions, but with the exception of a few individuals in the slave
class, there is a possibility or an opportunity for each member of the
tribe to enter any class open to his or her sex. Even a slave woman may
become the wife of a _datu_, and her son may assume the leadership of
the tribe.

LAWS. PROPERTY AND INHERITANCE.

The laws of the people are those imposed by custom and religion, and are
equally binding on all classes. Public opinion is sufficient to prevent
most crimes; the fear of offending the spirits is a further deterrent;
while the final bar is the drastic punishment meted out by the _datu_.
Theft is punished by the levying of a fine if the culprit is able to
pay, or by a term of servitude if he has no property. If a husband finds
that his wife has been unfaithful, he should kill both her and her
admirer, but the spear with which he av