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and witchcraft felony." One of the bishop's strong expressions is, "_These eyes have seen_ most evident and manifest marks of their wickedness." It appears from the same work, vol. iv., p. 6, sub anno 1589, that "one Mrs. Dier had practised conjuration against the queen, to work some mischief to her majesty; for which she was brought into question: and accordingly her words and doings were sent to Popham, the queen's attorney, and Egerton, her solicitor, by Walsingham, the secretary, and Sir Thomas Heneage, her vice-chamberlain, for their judgment, whose opinion was that Mrs. Dier was not within the compass of the statute touching witchcraft, for that she did no act, and spake certain lewd speeches tending to that purpose, but neither set figure nor made pictures." _Ibid._, vol. ii., p. 545, sub anno 1578, Strype says: "Whether it were the effect of magic, or proceeded from some natural cause, but the queen was in some part of this year under excessive anguish _by pains of her teeth_, insomuch that she took no rest for divers nights, and endured very great torment night and day." Andrews, in his "Continuation of Henry's History of Great Britain," 4to, p. 93, tells us, speaking of Ferdinand, Earl of Derby, who in the reign of Queen Elizabeth died by poison, "The credulity of the age attributed his death to witchcraft. The disease was odd, and operated as a perpetual emetic; and a _waxen image, with hair like that of the unfortunate earl_, found in his chamber, reduced every suspicion to certainty." "The wife of Marshal d'Ancre was apprehended, imprisoned, and beheaded for a witch, upon a surmise that she had inchanted the queen to dote upon her husband; and they say the young king's picture was found in her closet, in virgin wax, with one leg melted away. When asked by her judges what spells she had made use of to gain so powerful an ascendancy over the queen, she replied, 'that ascendancy only which strong minds ever gain over weak ones.'" Seward's "Anecdotes of some Distinguished Persons," &c., vol. ii., p. 215. Blagrave, in his "Astrological Practice of Physick," p. 89, observes that "the way which the witches usually take for to afflict man or beast in this kind is, as I conceive, done by image or model
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