FREE BOOKS

Author's List




PREV.   NEXT  
|<   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46  
47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   >>   >|  
o transgresse the rules of their primitiue records, or to seeke to giue their gods honour by belying them (otherwise then in that sence which I haue alledged) had bene a signe not onely of an vnskilfull Poet, but also of a very impudent and leude man. For vntrue praise neuer giueth any true reputation. But with vs Christians, who be better disciplined, and do acknowledge but one God Almightie, euerlasting, and in euery respect selfe suffizant [_autharcos_] reposed in all perfect rest & soueraigne blisse, not needing or exacting any forreine helpe or good. To him we can not exhibit ouermuch praise, nor belye him any wayes, vnlesse it be in abasing his excellencie by scarsitie of praise, or by misconceauing his diuine nature, weening to praise him, if we impute to him such vaine delights and peeuish affections, as commonly the frailest men are reproued for. Namely to make him ambitious of honour, iealous and difficult in his worships, terrible, angrie, vindicatiue, a louer, a hater, a pitier, and indigent of mans worships: finally so passionate as in effect he shold be altogether _Anthropopathis_. To the gods of the Gentiles they might well attribute these infirmities, for they were but the children of men, great Princes and famous in the world, and not for any other respect diuine, then by some resemblance of vertue they had to do good, and to benefite many. So as to the God of the Christians, such diuine praise might be verified: to th'other gods none, but figuratiuely or in misticall sense as hath bene said. In which sort the ancient Poets did in deede giue them great honors & praises, and made to them sacrifices, & offred them oblations of sundry sortes, euen as the people were taught and perswaded by such placations and worships to receaue any helpe, comfort or benefite to them selues, their wiues, children, possessions or goods. For if that opinion were not, who would acknowledge any God? the verie _Etimologie_ of the name with vs of the North partes of the world declaring plainely the nature of the attribute, which is all one as if we sayd good, [_bonus_] or a giuer of good things. Therfore the Gentiles prayed for peace to the goddesse _Pallas_: for warre (such as thriued by it) to the god _Mars_: for honor and empire to the god _Iupiter_: for riches & wealth to _Pluto_: for eloquence and gayne to _Mercurie_: for safe nauigation to _Neptune_: for faire weather and prosperous windes to _Eolus_: for skill in musick and
PREV.   NEXT  
|<   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46  
47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   >>   >|  



Top keywords:
praise
 

worships

 
diuine
 

Christians

 
Gentiles
 
respect
 
attribute
 

acknowledge

 

children

 

benefite


nature

 

honour

 

oblations

 

praises

 

sortes

 

honors

 

offred

 

sundry

 

people

 

sacrifices


misticall

 

verified

 

vertue

 

resemblance

 
Princes
 
famous
 

figuratiuely

 

ancient

 

Iupiter

 

empire


riches

 
wealth
 
goddesse
 

Pallas

 

thriued

 

eloquence

 

windes

 

prosperous

 

musick

 
weather

Mercurie
 
nauigation
 

Neptune

 

prayed

 
possessions
 

opinion

 

selues

 

perswaded

 

placations

 
receaue