ll or most part of them. Otherwise how was it
possible that _Homer_ being but a poore priuate man, and as some say, in
his later age blind, should so exactly set foorth and describe, as if he
had bene a most excellent Captaine or Generall, the order and array of
battels, the conduct of whole armies, the sieges and assaults of cities
and townes? or as some great Princes maiordome and perfect Surueyour in
Court, the order, sumptuousnesse and magnificence of royal bankers,
feasts, weddings, and enteruewes? or as a Polititian very prudent, and
much inured with the priuat and publique affaires, so grauely examine the
lawes and ordinances Ciuill, or so profoundly discourse in matters of
estate, and formes of all politique regiment? Finally how could he so
naturally paint out the speeches, countenance and maners of Princely
persons and priuate, to wit, the wrath of _Achilles_, the magnanimitie of
_Agamemnon_, the prudence of _Menelaus_, the prowesse of _Hector_, the
maiestie of king _Priamus_, the grauitie of _Nestor_, the pollicies and
eloquence of _Vlysses_, the calamities of the distressed _Queenes_, and
valiance of all the Captaines and aduenturous knights in those lamentable
warres of Troy? It is therefore of Poets thus to be conceiued, that if
they be able to deuise and make all these things of them selues, without
any subiect of veritie, that they be (by maner of speech) as creating
gods. If they do it by instinct diuine or naturall, then surely much
fauoured from aboue. If by their experience, then no doubt very wise men.
If by any president or paterne layd before them, then truly the most
excellent imitators & counterfaitors of all others. But you (Madame) my
most Honored and Gracious: if I should seeme to offer you this my deuise
for a discipline and not a delight, I might well be reputed, of all others
the most arrogant and iniurious: your selfe being alreadie, of any that I
know in our time, the most excellent Poet. Forsooth by your Princely
pursefauours and countenance, making in maner what ye list, the poore man
rich, the lewd well learned, the coward couragious, and vile both noble
and valiant. Then for imitation no lesse, your person as a most cunning
counterfaitor liuely representing _Venus_ in countenance, in life _Diana,
Pallas_ for gouernement, and _Iuno_ in all honour and regall magnificence.
_CHAP. II._
_That there may be an Art of our English Poesie, as well as there is of
the Latine and Greeke
|