itting it has left him, and taking credit for subduing his
propensities, although they have only died in his nature.
I could mark, too, I fancied, the stiff, set features of the pharisee,
affecting to instruct others, that he might show his own superiority,
and descanting on the merits of works, that his hearers might know he
performed them himself.
I could also observe the sly, demure over-doings of the hypocrite, and
mark the deceitful lines of grave meditation running along that part
of his countenance where in others the front of honesty lies open and
expanded. I could trace him when he got beyond his depth, where the want
of sincerity in religion betrayed his ignorance of its forms. I could
note the scowling, sharp-visaged bigot, wrapt up in the nice observance
of trifles, correcting others, if the object of their supplications
embraced anything within a whole hemisphere of heresy, and not so much
happy because he thought himself the way of salvation, as because he
thought others out of it--a consideration which sent pleasure tingling
to his fingers' ends.
But notwithstanding all this, I noticed, through the gloom of the place,
many who were actuated by genuine, unaffected piety, from whom charity
and kindness beamed forth through all the disadvantages around them.
Such people, for the most part, prayed in silence and alone. Whenever
I saw a man or woman anxious to turn away their faces, and separate
themselves from the flocks of gregarious babblers, I seldom failed to
witness the outpouring of a contrite spirit. I have certainly seen, in
several instances, the tear of heartfelt repentance bedew the sinner's
cheek. I observed one peculiarly interesting female who struck me
very much. In personal beauty she was very lovely--her form perfectly
symmetrical, and she evidently belonged to rather a better order of
society. Her dress was plain, though her garments were by no means
common. She could scarcely be twenty, and yet her face told a tale of
sorrow, of deep, wasting, desolating sorrow. As the prayers, hymns, and
religious conversations which wont on, were peculiar to the place, time,
and occasion--it being near the hour of rest:--she probably did not
feel that reluctance in going to pray in presence of so many which she
otherwise would have felt. She kept her eye on a certain female who had
a remote dusky corner to pray in, and the moment she retired from it,
this young creature went up and there knelt down.
|