will; and that, in its
nature, whatever may be said of it in the modifications which have taken
place, it is not according to the meek spirit of the Gospel. It is not
"kindly affectioned"; it does not "seek another's, and not its own";
it does not "let the oppressed go free." These are sentiments that are
cherished, and of late with greatly augmented force, among the people of
the Northern States. They have taken hold of the religious sentiment of
that part of the country, as they have, more or less, taken hold of the
religious feelings of a considerable portion of mankind. The South upon
the other side, having been accustomed to this relation between the two
races all their lives; from their birth, having been taught, in general,
to treat the subjects of this bondage with care and kindness, and I
believe, in general, feeling great kindness for them, have not taken
the view of the subject which I have mentioned. There are thousands of
religious men, with consciences as tender as any of their brethren at
the North, who do not see the unlawfulness of slavery; and there are
more thousands, perhaps, that, whatsoever they may think of it in its
origin, and as a matter depending upon natural rights, yet take things
as they are, and, finding slavery to be an established relation of the
society in which they live, can see no way in which, let their opinions
on the abstract question be what they may, it is in the power of this
generation to relieve themselves from this relation. And candor obliges
me to say, that I believe they are just as conscientious many of them,
and the religious people, all of them, as they are at the North who hold
different opinions. * * *
There are men who, with clear perceptions, as they think, of their own
duty, do not see how too eager a pursuit of one duty may involve them in
the violation of others, or how too warm an embracement of one truth
may lead to a disregard of other truths just as important. As I heard it
stated strongly, not many days ago, these persons are disposed to mount
upon some particular duty, as upon a war-horse, and to drive furiously
on and upon and over all other duties that may stand in the way. There
are men who, in reference to disputes of that sort, are of opinion that
human duties may be ascertained with the exactness of mathematics. They
deal with morals as with mathematics; and they think what is right may
be distinguished from what is wrong with the precision of an al
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