f she summons
me to the battle-field, or to support her in any cause which is unjust,
against the Union, never, never will I engage with her in such cause.

WENDELL PHILLIPS,

OF MASSACIUSETTS. (BORN 1811, DIED 1884.)

ON THE PHILOSOPHY OF THE ABOLITION MOVEMENT, BEFORE THE MASSACHUSETTS
ANTI-SLAVERY SOCIETY, AT BOSTON, JANUARY 27, 1853.

Mr. CHAIRMAN:

I have to present, from the business committee, the following
resolution:

Resolved; That the object of this society is now, as it has always been,
to convince our countrymen, by arguments addressed to their hearts and
consciences, that slave-holding is a heinous crime, and that the duty,
safety, and interest of all concerned demand its immediate abolition
without expatriation.

I wish, Mr, Chairman, to notice some objections that have been made to
our course ever since Mr. Garrison began his career, and which have been
lately urged again, with considerable force and emphasis, in the
columns of the London Leader, the able organ of a very respectable and
influential class in England. * * * The charges to which I refer are
these: That, in dealing with slave-holders and their apologists, we
indulge in fierce denunciations, instead of appealing to their reason
and common sense by plain statements and fair argument; that we might
have won the sympathies and support of the nation, if we would have
submitted to argue this question with a manly patience; but, instead of
this, we have outraged the feelings of the community by attacks, unjust
and unnecessarily severe, on its most valued institutions, and gratified
our spleen by indiscriminate abuse of leading men, who were often honest
in their intentions, however mistaken in their views; that we have
utterly neglected the ample means that lay around us to convert the
nation, submitted to no discipline, formed no plan, been guided by no
foresight, but hurried on in childish, reckless, blind, and hot-headed
zeal,--bigots in the narrowness of our views, and fanatics in our blind
fury of invective and malignant judgment of other men's motives.

There are some who come upon our platform, and give us the aid of names
and reputations less burdened than ours with popular odium,who are
perpetually urging us to exercise charity in our judgments of those
about us, and to consent to argue these questions. These men are ever
parading their wish to draw a line between themselves and us,
because they must be permitted to wait,