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er to the masses who cannot afford to see real actors. But the cultivated mind might better enjoy plaster of Paris casts and chromo prints and graphophone music than the moving pictures with their complete failure to give us the essentials of the real stage. We have heard this message, or if it was not expressed in clear words it surely lingered for a long while in the minds of all those who had a serious relation to art. It probably still prevails today among many, even if they appreciate the more ambitious efforts of the photoplaywrights in the most recent years. The philanthropic pleasure in the furnishing of cheap entertainment and the recognition that a certain advance has recently been made seem to alleviate the esthetic situation, but the core of public opinion remains the same; the moving pictures are no real art. And yet all this arguing and all this hasty settling of a most complex problem is fundamentally wrong. It is based on entirely mistaken ideas concerning the aims and purposes of art. If those errors were given up and if the right understanding of the moving pictures were to take hold of the community, nobody would doubt that the chromo print and the graphophone and the plaster cast are indeed nothing but inexpensive substitutes for art with many essential artistic elements left out, and therefore ultimately unsatisfactory to a truly artistic taste. But everybody would recognize at the same time that the relation of the photoplay to the theater is a completely different one and that the difference counts entirely in favor of the moving pictures. _They are not and ought never to be imitations of the theater. They can never give the esthetic values of the theater; but no more can the theater give the esthetic values of the photoplay._ With the rise of the moving pictures has come an entirely new independent art which must develop its own life conditions. The moving pictures would indeed be a complete failure if that popular theory of art which we suggested were right. But that theory is wrong from beginning to end, and it must not obstruct the way to a better insight which recognizes that the stage and the screen are as fundamentally different as sculpture and painting, or as lyrics and music. _The drama and the photoplay are two cooerdinated arts, each perfectly valuable in itself._ The one cannot replace the other; and the shortcomings of the one as against the other reflect only the fact that the o
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