nd yet the things and events are so completely
changed that they are separated from all possible reality, isolated from
all connections and made complete in themselves. We have not yet spoken
about the one art which gives us this perfect satisfaction in the
isolated material, satisfies every demand which it awakens, and yet
which is further removed from the reality we know than any other
artistic creation, music. Those tones with which the composer builds up
his melodies and harmonies are not parts of the world in which we live
at all. None of our actions in practical life is related to tones from
musical instruments, and yet the tones of a symphony may arouse in us
the deepest emotions, the most solemn feelings and the most joyful ones.
They are symbols of our world which bring with them its sadness and its
happiness. We feel the rhythm of the tones, fugitive, light and joyful,
or quiet, heavy and sustained, and they impress us as energies which
awaken our own impulses, our own tensions and relaxations.
We enter into the play of those tones which with their intervals and
their instrumental tone color appear like a wonderful mosaic of
agreements and disagreements. Yet each disagreement resolves itself into
a new agreement. Those tones seek one another. They have a life of their
own, complete in itself. We do not want to change it. Our mind simply
echoes their desires and their satisfaction. We feel with them and are
happy in their ultimate agreement without which no musical melody would
be beautiful. Bound by the inner law which is proclaimed by the first
tones every coming tone is prepared. The whole tone movement points
toward the next one. It is a world of inner self-agreement like that of
the colors in a painting, of the curves in a work of sculpture, like the
rhythms and rhymes in a stanza. But beyond the mere self-agreement of
the tones and rhythms as such, the musical piece as a whole unveils to
us a world of emotion. Music does not depict the physical nature which
fine arts bring to us, nor the social world which literature embraces,
but the inner world with its abundance of feelings and excitements. It
isolates our inner experience and within its limits brings it to that
perfect self-agreement which is the characteristic of every art.
We might easily trace further the various means by which each particular
art overcomes the chaos of the world and renders a part of it in a
perfectly isolated form in which all
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