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ets and theatrical displays with which the old Goldoni entertained his guests in his Venetian palace and country-house. Venice at that date was certainly the proper birthplace for a comic poet. The splendour of the Renaissance had thoroughly habituated her nobles to pleasures of the sense, and had enervated their proud, maritime character, while the great name of the republic robbed them of the caution for which they used to be conspicuous. Yet the real strength of Venice was almost spent, and nothing remained but outward insolence and prestige. Everything was gay about Goldoni in his earliest childhood. Puppet-shows were built to amuse him by his grandfather. 'My mother,' he says, 'took charge of my education, and my father of my amusements.' Let us turn to the opening scene in Alfieri's life, and mark the difference. A father above sixty, 'noble, wealthy, and respectable,' who died before his son had reached the age of one year old. A mother devoted to religion, the widow of one marquis, and after the death of a second husband, Alfieri's father, married for the third time to a nobleman of ancient birth. These were Alfieri's parents. He was born in a solemn palazzo in the country town of Asti, and at the age of five already longed for death as an escape from disease and other earthly troubles. So noble and so wealthy was the youthful poet that an abbe was engaged to carry out his education, but not to teach him more than a count should know. Except this worthy man he had no companions whatever. Strange ideas possessed the boy. He ruminated on his melancholy, and when eight years old attempted suicide. At this age he was sent to the academy at Turin, attended, as befitted a lad of his rank, by a man-servant, who was to remain and wait on him at school. Alfieri stayed here several years without revisiting his home, tyrannised over by the valet who added to his grandeur, constantly subject to sickness, and kept in almost total ignorance by his incompetent preceptors. The gloom and pride and stoicism of his temperament were augmented by this unnatural discipline. His spirit did not break, but took a haughtier and more disdainful tone. He became familiar with misfortunes. He learned to brood over and intensify his passions. Every circumstance of his life seemed strung up to a tragic pitch. This at least is the impression which remains upon our mind after reading in his memoirs the narrative of what must in many of its detai
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