he will poise you, till you are able to go alone.
By the way, there are fewer people who walk well upon that line, than
upon the slack-rope; and, therefore, a good performer shines so much
the more....

Remember to take the best dancing-master at Berlin, more to teach you
to sit, stand, and walk gracefully, than to dance finely. The graces,
the graces; remember the graces! Adieu.

TO THE SAME

_A father's example_

London, 7 _Feb_. o.s. 1749.

DEAR BOY,

You are now come to an age capable of reflection; and I hope you will
do, what however few people at your age do, exert it, for your own
sake, in the search of truth and sound knowledge. I will confess (for
I am not unwilling to discover my secrets to you) that it is not many
years since I have presumed to reflect for myself. Till sixteen or
seventeen I had no reflection, and for many years after that I made no
use of what I had. I adopted the notions of the books I read, or the
company I kept, without examining whether they were just or not; and I
rather chose to run the risk of easy error, than to take the time and
trouble of investigating truth. Thus, partly from laziness, partly
from dissipation, and partly from the _mauvaise honte_ of rejecting
fashionable notions, I was (as I since found) hurried away by
prejudices, instead of being guided by reason; and quietly cherished
error, instead of seeking for truth. But since I have taken the
trouble of reasoning for myself, and have had the courage to own that
I do so, you cannot imagine how much my notions of things are altered,
and in how different a light I now see them, from that in which I
formerly viewed them through the deceitful medium of prejudice or
authority. Nay, I may possibly still retain many errors, which, from
long habit, have perhaps grown into real opinions; for it is very
difficult to distinguish habits, early acquired and long entertained,
from the result of our reason and reflection.

My first prejudice (for I do not mention the prejudices of boys and
women, such as hobgoblins, ghosts, dreams, spilling salt, &c.) was my
classical enthusiasm, which I received from the books I read, and the
masters who explained them to me. I was convinced there had been no
common sense nor common honesty in the world for these last fifteen
hundred years; but that they were totally extinguished with the
ancient Greek and Roman governments. Homer and Virgil could have no
faults, because they were ancie