ho, in my opinion, and in his own, was
hastening to Naples for the recovery of his health; but he has stopped
at Paris, and I know not when he will proceed. Langton is with him.

I will not trouble you with speculations about peace and war. The good
or ill success of battles and embassies extends itself to a very small
part of domestic life: we all have good and evil, which we feel more
sensibly than our petty part of public miscarriage or prosperity. I am
sorry for your disappointment, with which you seem more touched than
I should expect a man of your resolution and experience to have been,
did I not know that general truths are seldom applied to particular
occasions; so that the fallacy of our self-love extends itself as wide
as our interest and affections. Every man believes that mistresses are
unfaithful, and patrons capricious; but he excepts his own mistress
and his own patron. We have all learned that greatness is negligent
and contemptuous, and that in courts, life is often languished away in
ungratified expectation; but he that approaches greatness, or glitters
in a court, imagines that destiny has at last exempted him from the
common lot.

Do not let such evils overwhelm you as thousands have suffered and
thousands have surmounted; but turn your thoughts with vigour to
some other plan of life, and keep always in your mind that, with due
submission to Providence, a man of genius has been seldom ruined but
by himself. Your patron's weakness or insensibility will finally do
you little hurt, if he is not assisted by your own passions. Of your
love I know not the propriety, nor can estimate the power; but in
love, as in every other passion, of which hope is the essence, we
ought always to remember the uncertainty of events. There is indeed
nothing that so much seduces reason from her vigilance, as the thought
of passing life with an amiable woman; and if all would happen that
a lover fancies, I know not what other terrestrial happiness would
deserve pursuit. But love and marriage are different states. Those who
are to suffer the evils together, and to suffer often for the sakes of
one another, soon lose that tenderness of look and that benevolence
of mind which arose from the participation of unmingled pleasure and
successive amusement. A woman we are sure will not be always fair,
we are not sure she will always be virtuous; and man cannot retain
through life that respect and assiduity by which he pleases for a d