e, but not
on the other.
In Battle let Valour and Prudence go together, the Lyon's Courage with
the Fox's Craft.
To be in Possession of what you know, you must be in Possession of
yourself.
Undertake nothing but what your Strength and the Capacity of the Enemy
will admit of in the Execution.
The Beauty of an Assault appears in the Execution of the Design.
Make no Thrust without considering the Advantage and the Danger of it.
If the Eye and Wrist precede the Body, the Execution will be good.
Be always cautious, Time lost cannot be regained.
If you can hit without a Feint, make none, two Motions are more
dangerous than one.
To know what you risque, you must know what you are worth.
If you would do well, acquire the agreeable and useful.
Twenty good Qualities will not make you perfect, and one bad one will
hinder your being so.
Judge of a Thrust, rather by Reason than by it's Success; the one may
fail, but the other cannot.
To parry well is much, but it is nothing when you can do more.
Let your Guard, and your Play be always directly opposite to the Enemy.
Practice is either a Good or an Evil; all consists in the Choice of it.
When you think yourself skilful and dexterous, 'tis then you are not so.
'Tis not enough that your Parts agree, they must also answer the Enemy's
Motions.
The knowing a Good without practising it, turns to an Evil.
Two skilful Men acting together, fight more with their Heads than with
their Hands.
If you are superiour to your Enemy, press him close, and if you are
inferiour, break Measure to keep him moving.
Endeavour both to discover the Enemy's Design, and to conceal your own.
When the Eye and the Hand agree in the same instant, you are perfectly
right.
Draw not your Sword, but to serve the King, preserve your Honour, or
defend your Life.
CHAP. XXXI.
_Against several erroneous Opinions._
Though there are People of a bad Taste in every Art or Science, there
are more in that of Fencing than in others, as well by Reason of the
little Understanding of some Teachers, as of the little Practice of some
Learners, who are not acting upon a good Foundation, or long enough, to
have a good idea of it, argue so weakly on this Exercise, that I thought
it as much my Business to observe their Errors, as it is my Duty to
instruct those that I have the Honour to teach in the Theory of it: By
this Means, I may furnish the One with juster Sentiments,
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