of teaching properly to different Persons, the Application of
the Rules which are acquired by Experience.

It is as necessary in this Art that a Master's Motions shou'd be
regular, and that he shou'd hold the Foil properly in his Hand, as it is
for a Writing Master to draw the Example well that he would have copied;
so that the Scholar of the one, or of the other, may learn a better
Motion, or a finer Character. It is also proper that when a Scholar
commits a Fault, the Master shou'd shame him by imitating it, the seeing
the Fault making a greater Impression than the hearing of it.

A Master in his Lesson shou'd give a Time to the Scholar to make him
push, in order to teach him to take the Enemy's Time. He shou'd likewise
sometimes beat back his Body, and parry him from time to time, that he
may accustom him to be firm on his Legs, to oppose his Sword well, and
to recover well: It is good sometimes to let him make several Thrusts
following, and then remaining firm all of a sudden, to shew him, that he
shou'd always be ready to thrust when an Opportunity offers, and to
retain himself when it does not offer.

In order to make him take the Time well, and to form his Parade and
Rispost properly, the Time that the Master gives must have a Regard to
Rule, and sometimes to the Disorder of an unskilful Enemy, that he may
be equally fortifyed for both; and to form his Parade and Rispost the
Master must push in the Manner the most like to an Assault.

Though most Masters give Lessons with shorter and stiffer Foils than are
used in assaulting or playing loose, I esteem it better always to use
the same Foils that they may not be deceived in an Assault.

A Master's Play shou'd be neat, subtle agreeable, and useful, as fit for
Combat as for the School.

The Art of Fencing being to make the most of a good or bad Disposition,
when 'tis good 'tis capable of being made perfectly dexterous, and when
bad, the Defect of Nature is to be repaired by Art.

By saying that 'tis no hard Matter to perfect such Men as are naturally
of a very good Disposition, is meant the bringing them to a certain
Point which they could almost arrive to of themselves, by Practice and
Speculation; but it is well known that it is the Business of a good
Master to make his Scholar perfectly dexterous, and tho' he may have a
good Disposition and long Exercise, if he is not well instructed, he
cannot become dexterous, even tho' he shou'd execute with Agility, bei