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annot be procured without difficulty. If meat is desired, it can be added. That is another excellence about our bill of fare. It has nothing in it which makes it incongruous with the richest or the plainest tables. It is not overcrowded by the addition of roast goose and plum-pudding; it is not harmed by the addition of herring and potatoes. Nay, it can give flavor and richness to broken bits of stale bread served on a doorstep and eaten by beggars. We might say much more about this bill of fare. We might, perhaps, confess that it has an element of the supernatural; that its origin is lost in obscurity; that, although, as we said, it has never been printed before, it has been known in all ages; that the martyrs feasted upon it; that generations of the poor, called blessed by Christ, have laid out banquets by it; that exiles and prisoners have lived on it; and the despised and forsaken and rejected in all countries have tasted it. It is also true that when any great king ate well and throve on his dinner, it was by the same magic food. The young and the free and the glad, and all rich men in costly houses, even they have not been well fed without it. And though we have called it a Bill of Fare for a Christmas Dinner, that is only that men's eyes may be caught by its name, and that they, thinking it a specialty for festival, may learn and understand its secret, and henceforth, laying all their dinners according to its magic order, may "eat unto the Lord." Children's Parties. "From six till half-past eleven." "German at seven, precisely." These were the terms of an invitation which we saw last week. It was sent to forty children, between the ages of ten and sixteen. "Will you allow your children to stay at this party until half-past eleven?" we said to a mother whose children were invited. "What can I do?" she replied. "If I send the carriage for them at half-past ten, the chances are that they will not be allowed to come away. It is impossible to break up a set. And as for that matter, half-past ten is two hours and a half past their bed-time; they might as well stay an hour longer. I wish nobody would ever ask my children to a party. I cannot keep them at home, if they are asked. Of course, I _might_; but I have not the moral courage to see them so unhappy. All the other children go; and what can I do?" This is a tender, loving mother, whose sweet, gentle, natural methods with her children have
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