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rue trade: the spirit which may rule all trade, deny it, or discount it, or scorn it, as you will. Price is a value set on material, on labor, on interest, on scarcity, on excellence, on commercial risks; it is the approximate measure of the cost of production. The ethical price of a commodity is the price which would enable its producer to produce it under healthful and happy conditions--which would insure his having what Dr. Patten calls his "economic rights." This joyous exertion is not harmful; it is tonic. Excellence is an inspiration, an intoxication. Let excellence, not Will-it-pass? be the standard of exchange. From the very endeavor after excellence comes a certain exaltation of spirit, which ennobles the least fragment of daily toil. When the producer brings forth somewhat for sale, let him say: There! That is the best that I can do! It is not what I tried to make of it--the thing of my dreams--but it is the very best which, under the given conditions, I could produce. Then the shoddy side of trade will disappear. The Law of Equity is the final law of trade. But in whose hands is equity? Who appraises value? Who sets price? In whose hand is the final price of the necessaries of life--wheat, rice, sugar, soap, cotton, wool, coal, milk, iron, lumber, ice? The man who puts a price on an article, as buyer or seller, enters an arena which is not only commercial--it is judicial and ethical: he declares for what amount a man's life-blood shall be used. No one absolutely sets price. It is determined by far-reaching industrial conditions, and by economic law. War, weather, famine, stocks, strikes, elections, all have a say. Yet, to a certain degree, there are those who rule price. As a representative of the ideal, as executors of social trust, how shall each one use his Power of Price? The man who has control of a price--a price for a day's labor, for wages, for a cargo, or for any kind of product--has control of the living conditions of the one who works for him. The question is not: How shall I grind down price to the lowest? It is: What price will be an ethical return to this man for his social toil?--just to me for my brains, my capital, my energy, my distributing power,--just to him for his brains, his time, his skill, his artistic perceptions, his fidelity and honor? Each buyer must henceforth not only resolve: I will buy only what I can pay for, but, what I can pay for at a just rate. So far as lies in
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