ble as animals to me; and when I
proposed to breakfast with them, they were so flattered, so
overwhelmed by this extraordinary condescension of mine that
at first they were not able to believe that I was in earnest.
My lady put up her scornful lip and withdrew to one side; she said
in their hearing that she would as soon think of eating with the
other cattle--a remark which embarrassed these poor devils merely
because it referred to them, and not because it insulted or offended
them, for it didn't. And yet they were not slaves, not chattels.
By a sarcasm of law and phrase they were freemen. Seven-tenths
of the free population of the country were of just their class and
degree: small "independent" farmers, artisans, etc.; which is
to say, they were the nation, the actual Nation; they were about
all of it that was useful, or worth saving, or really respect-worthy,
and to subtract them would have been to subtract the Nation and
leave behind some dregs, some refuse, in the shape of a king,
nobility and gentry, idle, unproductive, acquainted mainly with
the arts of wasting and destroying, and of no sort of use or value
in any rationally constructed world. And yet, by ingenious
contrivance, this gilded minority, instead of being in the tail
of the procession where it belonged, was marching head up and
banners flying, at the other end of it; had elected itself to be
the Nation, and these innumerable clams had permitted it so long
that they had come at last to accept it as a truth; and not only
that, but to believe it right and as it should be. The priests
had told their fathers and themselves that this ironical state
of things was ordained of God; and so, not reflecting upon how
unlike God it would be to amuse himself with sarcasms, and especially
such poor transparent ones as this, they had dropped the matter
there and become respectfully quiet.

The talk of these meek people had a strange enough sound in
a formerly American ear. They were freemen, but they could not
leave the estates of their lord or their bishop without his
permission; they could not prepare their own bread, but must have
their corn ground and their bread baked at his mill and his bakery,
and pay roundly for the same; they could not sell a piece of their
own property without paying him a handsome percentage of the
proceeds, nor buy a piece of somebody else's without remembering
him in cash for the privilege; they had to harvest his grain for him
gra