ixed the
'Don' to him, what neither his father nor grandfather ever had."

"I declare thou hast a devil of some sort in thy body!" said Sancho. "God
help thee, what a lot of things thou hast strung together, one after the
other, without head or tail! What have Cascajo, and the broaches and the
proverbs and the airs, to do with what I say? Look here, fool and dolt
(for so I may call you, when you don't understand my words, and run away
from good fortune), if I had said that my daughter was to throw herself
down from a tower, or go roaming the world, as the Infanta Dona Urraca
wanted to do, you would be right in not giving way to my will; but if in
an instant, in less than the twinkling of an eye, I put the 'Don' and 'my
lady' on her back, and take her out of the stubble, and place her under a
canopy, on a dais, and on a couch, with more velvet cushions than all the
Almohades of Morocco ever had in their family, why won't you consent and
fall in with my wishes?"

"Do you know why, husband?" replied Teresa; "because of the proverb that
says 'who covers thee, discovers thee.' At the poor man people only throw
a hasty glance; on the rich man they fix their eyes; and if the said rich
man was once on a time poor, it is then there is the sneering and the
tattle and spite of backbiters; and in the streets here they swarm as
thick as bees."

"Look here, Teresa," said Sancho, "and listen to what I am now going to
say to you; maybe you never heard it in all your life; and I do not give
my own notions, for what I am about to say are the opinions of his
reverence the preacher, who preached in this town last Lent, and who
said, if I remember rightly, that all things present that our eyes
behold, bring themselves before us, and remain and fix themselves on our
memory much better and more forcibly than things past."

These observations which Sancho makes here are the other ones on account
of which the translator says he regards this chapter as apocryphal,
inasmuch as they are beyond Sancho's capacity.

"Whence it arises," he continued, "that when we see any person well
dressed and making a figure with rich garments and retinue of servants,
it seems to lead and impel us perforce to respect him, though memory may
at the same moment recall to us some lowly condition in which we have
seen him, but which, whether it may have been poverty or low birth, being
now a thing of the past, has no existence; while the only thing that has
any exi