mselves, though they may receive
offence cannot be insulted, because between the offence and the insult
there is, as your excellence very well knows, this difference: the insult
comes from one who is capable of offering it, and does so, and maintains
it; the offence may come from any quarter without carrying insult. To
take an example: a man is standing unsuspectingly in the street and ten
others come up armed and beat him; he draws his sword and quits himself
like a man, but the number of his antagonists makes it impossible for him
to effect his purpose and avenge himself; this man suffers an offence but
not an insult. Another example will make the same thing plain: a man is
standing with his back turned, another comes up and strikes him, and
after striking him takes to flight, without waiting an instant, and the
other pursues him but does not overtake him; he who received the blow
received an offence, but not an insult, because an insult must be
maintained. If he who struck him, though he did so sneakingly and
treacherously, had drawn his sword and stood and faced him, then he who
had been struck would have received offence and insult at the same time;
offence because he was struck treacherously, insult because he who struck
him maintained what he had done, standing his ground without taking to
flight. And so, according to the laws of the accursed duel, I may have
received offence, but not insult, for neither women nor children can
maintain it, nor can they wound, nor have they any way of standing their
ground, and it is just the same with those connected with religion; for
these three sorts of persons are without arms offensive or defensive, and
so, though naturally they are bound to defend themselves, they have no
right to offend anybody; and though I said just now I might have received
offence, I say now certainly not, for he who cannot receive an insult can
still less give one; for which reasons I ought not to feel, nor do I
feel, aggrieved at what that good man said to me; I only wish he had
stayed a little longer, that I might have shown him the mistake he makes
in supposing and maintaining that there are not and never have been any
knights-errant in the world; had Amadis or any of his countless
descendants heard him say as much, I am sure it would not have gone well
with his worship."

"I will take my oath of that," said Sancho; "they would have given him a
slash that would have slit him down from top to toe lik