he upper
city, they were neither troubled at it, nor did they shed any tears on
that account, while yet these passions were discovered among the Romans
themselves; which circumstances we shall speak of hereafter in their
proper place, when we come to treat of such matters.
CHAPTER 11.
How The Jews Were Crucified Before The Walls Of The City
Concerning Antiochus Epiphanes; And How The Jews Overthrew
The Banks That Had Been Raised By The Romans.
1. So now Titus's banks were advanced a great way, notwithstanding his
soldiers had been very much distressed from the wall. He then sent a
party of horsemen, and ordered they should lay ambushes for those that
went out into the valleys to gather food. Some of these were indeed
fighting men, who were not contented with what they got by rapine;
but the greater part of them were poor people, who were deterred from
deserting by the concern they were under for their own relations;
for they could not hope to escape away, together with their wives and
children, without the knowledge of the seditious; nor could they think
of leaving these relations to be slain by the robbers on their account;
nay, the severity of the famine made them bold in thus going out; so
nothing remained but that, when they were concealed from the robbers,
they should be taken by the enemy; and when they were going to be taken,
they were forced to defend themselves for fear of being punished;
as after they had fought, they thought it too late to make any
supplications for mercy; so they were first whipped, and then tormented
with all sorts of tortures, before they died, and were then crucified
before the wall of the city. This miserable procedure made Titus greatly
to pity them, while they caught every day five hundred Jews; nay, some
days they caught more: yet it did not appear to be safe for him to let
those that were taken by force go their way, and to set a guard over so
many he saw would be to make such as great deal them useless to him. The
main reason why he did not forbid that cruelty was this, that he hoped
the Jews might perhaps yield at that sight, out of fear lest they might
themselves afterwards be liable to the same cruel treatment. So the
soldiers, out of the wrath and hatred they bore the Jews, nailed those
they caught, one after one way, and another after another, to the
crosses, by way of jest, when their multitude was so great, that room
was wanting for the crosses, and c
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