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ght be the first to lay hands on them in the confusion of the storming of Mokoia, which would take place when their own canoes arrived, each _tapa'd_ one or more for himself, or--as the native expression is--_to_ himself. Up jumped Pomare, and standing on the lake shore in front of the encampment of the division of which he was leader, he shouts--pointing at the same time to a particular canoe at the time carrying about sixty men--"That canoe is my back-bone." Then Tareha, in bulk like a sea elephant, and sinking to the ankles in the shore of the lake, with a hoarse croaking voice roars out, "That canoe! my scull shall be the bailer to bail it out." This was a horribly strong _tapa_. Then the soft voice of the famous Hongi Ika, surnamed "The eater of men," of _Hongi kai tangata_, was heard, "Those two canoes are my two thighs." And so the whole flotilla was appropriated by the different chiefs. Now it followed from this, that in the storming and plunder of Mokoia, when a warrior clapped his hand on a canoe and shouted, "This canoe is mine," the seizure would not stand good, if it was one of the canoes which were _tapa-tapa_; for it would be a frightful insult to Pomare to claim to be the owner of his "back-bone," or to Tareha to go on board a canoe which had been made sacred by the bare supposition that his "scull" should be a vessel to bail it with. Of course the first man laying his hand on any other canoe and claiming it secured it for himself and tribe; always provided that the number of men there present representing his tribe or _hapu_ were sufficient to back his claim and render it dangerous to dispossess him. I have seen men shamefully robbed, for want of sufficient support, of their honest lawful gains; after all the trouble and risk they had gone to in killing the owners, of their plunder. But dishonest people are to be found almost everywhere; and I will say this, that my friends the Maoris seldom act against law, and always try to be able to say that what they do is "correct"--(_tika_). This _tapu_ is a bore, even to write about, and I fear the reader is beginning to think it a bore to read about. It began long before the time of Moses, and I think that steam navigation will be the death of it; but lest it should kill my reader I will have done with it for the present, and "try back," for I have left my story behind completely. CHAPTER XIII. "My Rangatira."--The respective Duties of the Pak
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