elves some of the Mahdi's booty.
The loot referred to consisted of war material, such as Krupp guns,
machine guns, and Remington rifles, besides a number of axes, pickaxes,
and shovels, which were required for making zaribas; a quantity of
money, watches, and clothing, was also included, and the whole was
carried off to the beit el mal.
Some of the dead bodies were secretly set fire to, so as to make the
ignorant people think that these unbelievers were being consumed by
hell-fire. General Hicks's white horse was handed over to Klootz with
orders to cure the wound in its back.
At length the pestilential smell of thousands of dead bodies of men and
animals drove the conquerors forward. The Mahdi's entry into El Obeid
was a scene of wild enthusiasm and excitement. The many-coloured flags
came first, then followed thousands upon thousands of Dervishes moving
to the ever-swelling murmur of "La Ilaha il'lallah" ("There is no god
but God"), whilst others danced out of the ranks and shook their
blood-bespotted spears, uttering fearful yells. After them followed the
cavalry with the three Khalifas. Every now and then a halt was made,
when a number of riders would dash forward at full gallop, poising their
lances ready for the thrust, and then would return to the ranks amidst
the loud applause of the others.
After the cavalry followed a few prisoners, the wretched remnant of
Hicks's army. Most of them were naked, and were being dragged forward
under the continual insults of the Dervishes; then came the guns drawn
by wounded mules, and last of all came the Mahdi himself, riding a
magnificent white camel, and surrounded by his most fanatical adherents,
whose monotonous "La Ilaha il'lallah" resembled the sound of a rushing
stream. Clouds of dust filled the air, and as the Mahdi passed by, the
spectators threw themselves down and kissed the ground, whilst the women
shouted "Mahdi Allah" ("The Mahdi of God").
Such a scene of wild triumph had never before been witnessed. The Mahdi
was now honoured almost as a god. This victory gained for him an
enormous increase of power and respect. The fear of his name sped like
wildfire throughout every province and district in the Sudan. He was now
regarded as the true Mahdi, every Moslem believed in him, and all doubt
was put aside.
At the battle near Shekan numbers of people said they saw the angels
whom the Mahdi had summoned to fight against the Turks. He now became
the object of
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