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Through her preference for the Royalists--persisting in her line of conduct in spite of her friend Fouche--she finally incurred the enmity of the emperor. Even the Princess Caroline endeavored to obtain Mme. Recamier's friendship for Napoleon, "but, although the princess gave her _loge_ twice to the favorite, and upon each occasion the emperor went to the theatre expressly to gaze upon her, she remained firm in her refusal, which was one of the causes of the downfall of her banker husband, whom Napoleon might have saved had his wife been the emperor's friend." Napoleon certainly resented her refusal, for when requested to save Recamier's bank he replied: "I am not in love with Mme. Recamier!" Thus, because his wife preferred the aristocracy to the favors of Napoleon, the banker lost his fortune. She, however, bore her misfortunes with great reserve, immediately selling her jewels and her hotel; after which they both retired to small apartments, where they were even more honored and had greater social prestige than ever. She at once made her salon the centre of hostility against the emperor, who, according to Turquan, did not banish her, but her friend Mme. de Stael, with whom she passed over into Switzerland. Here began her romance with Prince August of Prussia, who became so enamored of her that he asked her hand in marriage. Encouraged by Mme. de Stael, she even went so far as to ask her husband for a divorce, that she might wed the royal aspirant. Her husband generously consented to this, but at the same time set forth to her the peculiar position which she would occupy, an argument that opened her eyes to her ingratitude, and she refused the prince. Upon the fall of Napoleon, Mme. Recamier returned to Paris and, her husband's fortune being restored, gathered about her all the great nobles of the ancient regime. But fortune was unkind to her husband for the second time, and she withdrew to the Abbaye-au-Bois, where she occupied a small apartment on the third floor. Here her distinguished friends followed her--such as Chateaubriand and the Duc de Montmorency. Between her and the famous author of _Le Genie du Christianisme_ there sprang up a friendship which lasted thirty years. During this time it is said that he visited her at a certain hour each day, the people in the neighborhood setting their clocks by his appearance. When he was absent on missions, he wrote her of every act of his life. Both, weary of the dis
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