am by other mens sins deprived of thy
temporall blessings, yet I may be happie to enjoy the comfort of
thy Mercies, which often raise the greatest Sufferers to be the most
glorious Saints._
* * * * *
6. _Upon His Majesties retirement from_ Westminster.
With what unwillingness I withdrew from _Westminster_, let them judg,
who, unprovided of tackling and victual, are forced to Sea by a Storm;
yet better do so, then venture splitting or sinking on a Lee-shore.
I stayed at _Whitehall_, till I was driven away by shame, more then
fear, to see the barbarous rudeness of those Tumults, who resolved
they would take the boldness to demand any thing, and not leave either
my Self, or the Members of Parliament the liberty of our Reason and
Conscience to deny them any thing.
Nor was this intolerable oppression my case alone, (though chiefly
Mine;) For the Lords and Commons might be content to be over-voted by
the _major_ part of their Houses, when they had used each their own
freedom.
Whose agreeing Votes were not by any Law or reason conclusive to my
Judgment; nor can they include, or carry with them my consent, whom
they represent not in any kinde; Nor am I further bound to agree with
the Votes of both Houses, then I see them agree with the will of God,
with my just Rights, as a King, and the generall good of my people.
I see that, as many men, they are seldom of one minde; and I may oft
see, that the major part of them are not in the right.
I had formerly declared to sober and moderate minds, how desirous I
was to give all just content, when I agreed to so many Bils, which
had been enough to secure and satisfie all; if some mens Hydropick
unsatiableness had not learned to thirst the more, by how much more
they drank; whom no fountain of Royall bounty was able to overcome: so
resolved they seemed, either utterly to exhaust it, or barbarously to
obstruct it.
Sure, it ceases to be Counsell, when not Reason is used, as to men, to
perswade; but force and terrour, as to beasts, to drive and compel men
to assent to what-ever tumultuary Patrons shall project. He deserves
to be a slave without pity or redemption, that is content to have the
rationall soveraignty of his Soul, and liberty of his Will and words
so captivated.
Nor do I think my Kingdoms so considerable, as to preserve them with
the forfeiture of that freedom which cannot be denied me as a King,
because it belongs to m
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