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f the day, he hitched his horse and quietly entered the building. It proved to be a Quaker meeting, and perfect silence prevailed. At length tiring of this state of things, Mr. King arose and began to address the assembly upon topics suitable to the day. He was an uncommonly handsome young man, and then and ever afterwards distinguished for extraordinary powers of eloquence. The Quakers listened with mute amazement and admiration to the discourse of some twenty minutes' duration, when the speaker slipped out, remounted, and proceeded on his journey. The incident was the occasion of great and mysterious interest, for a long time afterwards, in the quiet country neighborhood. No imagination could conceive who the wonderful speaker might be, and many insisted it must have been, indeed, "an angel from heaven." Some years afterwards, at the session of a Constitutional Convention in Massachusetts, Mr. King rose to make a motion. He had no sooner begun, than a Quaker member started up from a back seat, and, carried away by the first glimpse at solution of the long-standing mystery, cried out, "That's the man that spoke in our meetin'." Provision for the instruction of youth was liberal, and not long previously the most famous, and I believe the longest established academy of the day, flourished in the immediate neighborhood, in all its glory. Of the school-books then in use, I cannot but think that one in particular, Murray's English Reader, was a better manual than any other which has since been produced. For it was mainly made up of extracts from the writings of the best authors, in the best age of English literature, and I can answer that its lessons were calculated to make impressions on the youthful mind, never to be forgotten. But the prevalent idea, of late years, seems to have been to nationalize school-books, so as to narrow their teachings, and thus to make our future fellow-citizens partisans instead of men. But literature and learning are confined to no age or nation; and meaning in no sense to say a word which could abate the ardor of manly patriotism in any bosom, it is certain that much is to be learned from the history of other people beside our own; and I suppose there are standards of high intellectual attainment in the past,--in poetry and eloquence, and various ranges of thought and expression,--which never have been and are not likely to be surpassed. The deluge of modern transitory literature had not the
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