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s the true way in which the redemption of the world is proceeding. Every man who is trying to live so as to make his life a blessing to the world is being saved himself in the process, saved by becoming a saviour. Ordinary observation ought to tell us that untold thousands of our fellow-beings, even among those who never dream of going to church, are being saved in this way. This is the true way to look at the matter. The Christ, the true Christ who was and is Jesus, but who is also the deeper self of every human being, is saving individuals by filling them with the unselfish desire to save the race. It is this unselfish desire to minister to the common good which is the true salvation. I do not mind what name is given to it so long as it is recognised for what it really is; there is no stopping-place between sinner and saviour. This is the way in which men like Robert Blatchford of the _Clarion_ are being saved while trying to save. Conceive how differently such a man _might_ have lived his life. He might have lived it so as to be of no use to anyone, or indeed in such a way as to be a hindrance rather than a help to poor overburdened humanity. It matters comparatively little that this man should think he is destroying supernaturalism and scoffs at the possibility of a future life. His moral earnestness is a mark of his Christhood and his work a part of the Atonement. Not another Christ than Jesus, mind! The very same. Mr. Blatchford may laugh at this and call his moral aspirations by quite a different name. Well, let him; but I know the thing when I see it. This is Salvation. +Conversion.+--But in the history of mankind the change from selfishness to love, from darkness to light, from death to life, has often meant something much more pronounced than this. A man may have been living a bad life, and become suddenly impressed by some appeal to his better nature made in the name of God. He may have felt humiliated and distressed by his new-found consciousness of sin. He may have prayed earnestly for forgiveness, and felt that forgiveness has come and that the peace of God has entered into and possessed his soul. He has deliberately and solemnly consecrated his life to Jesus and feels that henceforth he is, as it were, in a new world. This change is rightly termed conversion, a turning round and going right. Such a man may be able to say with St. Paul, "To me to live is Christ," and the words would b
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