FREE BOOKS

Author's List




PREV.   NEXT  
|<   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   >>  
t intervened before the glorious coming of the Lord. This was just how the primitive Christians felt. They had no organised economic system; no one was compelled to give anything, but under the pressure of the new spirit they willingly gave everything. What did it matter? they thought; they were only like pilgrims within sight of home, or watchers waiting for the morning. +Origin of the idea of the church.+--Where, then, did the idea of the church come from? It is as plain as anything can be that the primary interest of early Christianity was the kingdom of God. It took the conception over from Judaism with a deeper moral content derived from the preaching and the life of Jesus. Its first adherents did not even know that they had a new religion; they only thought they had found the true Messiah, although the Jewish nation as a whole had rejected Him. What they wanted above everything was to see the kingdom come upon earth, and we now know that they were mistaken in imagining that it would be established speedily and suddenly by the visible second coming of Jesus on the clouds of heaven. But seeing that they were thinking of it in this way, how did the church arise and why? It is doubtful if Jesus ever used the word "church," for the two verses in Matthew in which He is credited with it are probably of late date and point to a time when the ecclesiastical organisation was fairly well established. Still the word itself has an interest and a history of its own apart from its Christian use. The _ecclesia_, as most of my readers may be aware, was the assembly of the citizens of any Greek city-state. It was the custom for the whole body of the members of a Greek self-governing community to be called together from time to time for the transaction of public business. This assembly was the final authority in matters affecting the communal welfare, and even after the various Greek states became absorbed in the Roman empire this custom was allowed to continue. It was the policy of the Romans to permit a large measure of self-government to their subjects of any alien race, and therefore the _ecclesia_ of any particular city-state continued to be summoned as usual to decide upon matters of local importance. There is a reference to this in the nineteenth chapter of the Acts, where we read that the preaching of Christianity in Ephesus caused a riot which the town clerk--a thoroughly typical town clerk!--succeeded in alla
PREV.   NEXT  
|<   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   >>  



Top keywords:
church
 

ecclesia

 

kingdom

 
interest
 
assembly
 
Christianity
 

thought

 

established

 

matters

 

preaching


coming
 
custom
 

community

 

members

 

called

 

citizens

 

governing

 

organisation

 

fairly

 

ecclesiastical


readers
 

Christian

 

history

 
absorbed
 

decide

 
importance
 
summoned
 

continued

 

reference

 

nineteenth


typical

 

succeeded

 
caused
 
Ephesus
 

chapter

 
subjects
 

welfare

 

communal

 

states

 

affecting


authority

 

transaction

 
public
 

business

 
permit
 
measure
 

government

 

Romans

 
policy
 

empire