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uite fresh; 'twas baked this very morning, in the Marais Quarter, by a dozen gossips gathered round the bed at a woman's lying-in." "Ah! now I know the reason it is so flavourless," returned the Prince of Darkness. "You have not been to the best cooks for dishes of the sort. Citizens' wives, they do their best; but they lack delicacy, they lack the fine touch of genius. Women of the people are clumsier still. For a real good tongue-pie a Nunnery is the place to go to. There's nobody to match these old maids of Religion for a pretty skill in compounding all the needful ingredients,--fine spices of rancour, thyme of backbiting, fennel of insinuation, bay-leaf of calumny." This parable is taken from a sermon of the good Father Gillotin Landoulle, a poor, unworthy Capuchin. CONCERNING AN HORRIBLE PICTURE [Illustration: 116] THE WHICH WAS SHOWED IN A TEMPLE AND OF SUNDRY LIMNINGS OF A RIGHT PACIFIC AND AMOROUS SORT THE WHICH THE SAGE PHILEMON HAD HANGED IN HIS LIBRARIE AND OF A NOBLE PORTRAITURE OF THE POET HOMER THE WHICH THE AFORESAID PHILEMON DID PRIZE ABOVE ALL OTHER LIMNINGS PHILEMON was used to confess how, in the fire of his callow youth and fine flower of his lustie springal days, he had been stung with murderous frenzie at view of a certaine picture of Apelles, the which in those times was showed in a temple. And the said picture did present Alexander the Great laying on right shrewdly at Darius, king of the Indians, whiles round about these twain, soldiers and captains were a-slaying one another with a savage furie and in divers strange fashions. And the said work was right cunningly wrought and in very close mimicrie of nature. And none, an they were in the hot and lustie season of their life, could cast a look thereon without being stirred incontinent to be striking and killing poor harmlesse folk for the sole sake of donning so rich an harnesse and bestriding such high-stepping chargers as did these good codpieces in their battle,--for that young blood doth aye take pleasure in horseflesh and the practise of arms. This had the aforesaid Philemon proven in his day. And he was used to say how ever after 'twas his wont to turn aside his eyen of set purpose from suchlike pictures of wars and bloodshed, and that he did so heartily loathe these cruelties as that he could not abear to behold them even set forth in counterfeit presentment. And he was used to say that any ho
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