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herself. If she ceased to call herself Queen of England and only pressed for her acknowledgement as rightful successor to Elizabeth, she would not formally abandon her claim to reign as rightful Queen in Elizabeth's stead. Above all she would give her compliance with Murray's counsels no legal air. No pressure either from her brother or from Elizabeth could bring the young Queen to give her royal confirmation to the Parliamentary Acts which established the new religion in Scotland, or her signature to the Treaty of Edinburgh. In spite of her habitual caution the bold words which broke from Mary Stuart on Elizabeth's refusal of a safe conduct betrayed her hopes. "I came to France in spite of her brother's opposition," she said, "and I will return in spite of her own. She has combined with rebel subjects of mine: but there are rebel subjects in England too who would gladly listen to a call from me. I am a queen as well as she, and not altogether friendless. And perhaps I have as great a soul too!" [Sidenote: Her toleration.] She saw indeed the new strength which was given her by her husband's death. Her cause was no longer hampered, either in Scotland or in England, by a national jealousy of French interference. It was with a resolve to break the league between Elizabeth and the Scotch Protestants, to unite her own realm around her, and thus to give a firm base for her intrigues among the English Catholics, that Mary Stuart landed at Leith. The effect of her presence was marvellous. Her personal fascination revived the national loyalty, and swept all Scotland to her feet. Knox, the greatest and sternest of the Calvinistic preachers, alone withstood her spell. The rough Scotch nobles owned that there was in Mary "some enchantment whereby men are bewitched." It was clear indeed from the first that, loyal as Scotland might be, its loyalty would be of little service to the Queen if she attacked the new religion. At her entry into Edinburgh the children of the pageant presented her with a Bible and "made some speech concerning the putting away of the Mass, and thereafter sang a psalm." It was only with difficulty that Murray won for her the right of celebrating Mass at her court. But for the religious difficulty Mary was prepared. While steadily abstaining from any legal confirmation of the new faith, and claiming for her French followers freedom of Catholic worship, she denounced any attempt to meddle with the form of re
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