FREE BOOKS

Author's List




PREV.   NEXT  
|<   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142  
143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   >>   >|  
s of circumcision, that they cannot see any moral nor hygienic value in the operation. Among many Christians the idea still prevails that circumcision is the relic of some barbarous rite, practiced in some epoch away in the remote ages of the world, grafted on to the Jewish religion by some accident or other; but that beyond the clinging of the Jews to this custom, as being a remnant of their old religion, they neither see in the rite any other significance, moral results, nor hygienic precaution; and the fact of a Jew being circumcised is too often made a subject of merriment among the unthinking portion of the Christian world. Neither are physicians all of one accord on the subject as to whether circumcision is a benefit, or, being useless, a dangerous and an unnecessary operation. The writer is most emphatically in favor of circumcision, and has the fullest faith in the positive moral and physical benefits that mankind gains from the operation. It may well be asked: What does the Jew receive in return for all the suffering that he inflicts through circumcision on himself and his little children? What is there to repay him or his for all the risks and annoyances, besides branding himself and his with an indestructible mark, which has been more than once the sign by which they have suffered persecution, spoliation, expatriation, and death? Are there any benefits enjoyed by the Jew that the uncircumcised does not enjoy in equal proportion? The relative longevity between the Hebrew race and the Christian nations that dwell together under like climatic and political conditions indicates a stronger tenacity on the part of the Jewish part of the nations to life, a greatly less liability to disease, and a stronger resistance to epidemic, endemic, and accidental diseases. By some authorities it has been held that the occupations followed by the Jew are such as do not compel him to risk his life, as he neither follows any labor requiring any great and continued exertion, nor any that subjects him to any great exposure; that, as a rule, when in business, by some intuition he follows some branch that has neither anxiety, care, nor great chance of loss connected with it; that he does not follow any occupation that is attended with any risk of accident for either life or limb. Besides all these, it is also urged that in cities the careful inspection of their meat, and the peculiar social fabric of the family, the love and vene
PREV.   NEXT  
|<   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142  
143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   >>   >|  



Top keywords:
circumcision
 
operation
 
stronger
 

subject

 
Christian
 

benefits

 
Jewish
 
nations
 

religion

 

accident


hygienic

 
greatly
 

relative

 

epidemic

 

endemic

 
expatriation
 

resistance

 

disease

 

longevity

 

liability


enjoyed

 

climatic

 

proportion

 

accidental

 

political

 

Hebrew

 

uncircumcised

 

conditions

 
tenacity
 
compel

Besides

 
attended
 

connected

 

follow

 

occupation

 

cities

 

fabric

 

family

 

social

 

peculiar


careful

 
inspection
 

chance

 

spoliation

 

occupations

 
authorities
 
requiring
 

continued

 

business

 
intuition