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when the great oracle voiced this assertion discoveries had already been made in England that, when interpreted as they have been since, were to make the landing of Caesar seem, by comparison, a contemporary occurrence. Now this inconceivably remote prehistoric era furnishes not merely arrowheads and stone chisels and burial mounds, but also other objects that are the background of that "picture of time" of which the book of to-day is the foreground. Very properly these are objects of art, and they afford the earliest illustrations in histories of art as they do in histories of the book. Thus the printer who questions what art has to do with his business stamps himself as two hundred thousand years behind the times. They are pictures, and the book of to-day has descended as directly from them as the printer of to-day has descended from the man who made them. They are, moreover, in some instances, works of very high art. The picture of the mammoth, scratched on a fragment of the mammoth's tusk, is a piece of drawing so skillful that only the greatest living masters can equal it. Not even Rembrandt's drawing of the elephant, which Dr. Holmes celebrates in one of his poems, is more expressive or wrought with more economy of effort. In the same district of southwestern France, Dordogne, that yielded the drawings are found long cave galleries of paintings representing the creatures of that period, all executed with great spirit and ability. But what are the steps in the descent from these ancient pictures to the printed book? Primitive man had one more string to his conversational bow than most civilized people have, namely, sign language. But gesture and speech alike prevail but little against space and time. Each is possible only at short range, and each dies on the eye or ear that receives it. Pictures may be carried to any distance and may be preserved for any length of time. They were probably made first in response to an instinct rather for art than for the communication of ideas; but their great advantage for communication must have been perceived very early, and, as we find picture writing employed by primitive races to-day, we have the right to infer that prehistoric peoples at the same stage of culture also employed it. Pure picture writing, however, does not suffice for all that men have to say. It is easy to represent a house, but how shall we represent a home? It is easy to represent a woman, but how shall w
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