cept
and practice!
But in reference more especially to my text. Keeping in view these two
points I have already suggested, namely,--that it is the reconciling of
apparent opposites, and that it is intensely practical, I find in it
these three thoughts;--First, a Christian has his whole salvation
accomplished for him, and yet he is to work it out. Secondly, a
Christian has everything done in him by God, and yet he is to work.
Lastly, a Christian has his salvation certainly secured, and yet he is
to fear and tremble.
I. In the first place, A Christian man has his whole salvation already
accomplished for him in Christ, and yet he is to work it out.
There are two points absolutely necessary to be kept in view in order to
a right understanding of the words before us, for the want of noticing
which it has become the occasion of terrible mistakes. These are--the
persons to whom it is addressed, and the force of the scriptural
expression 'salvation.' As to the first, this exhortation has been
misapplied by being addressed to those who have no claim to be
Christians, and by having such teaching deduced from it as, You do your
part, and God will do His; You work, and God will certainly help you;
You co-operate in the great work of your salvation, and you will get
grace and pardon through Jesus Christ. Now let us remember the very
simple thing, but very important to the right understanding of these
words, that none but Christian people have anything to do with them. To
all others, to all who are not already resting on the finished salvation
of Jesus Christ, this injunction is utterly inapplicable. It is
addressed to the 'beloved, who have always obeyed'; to the 'saints in
Christ Jesus, which are at Philippi.' The whole Epistle is addressed,
and this injunction with the rest, to Christian men. That is the first
thing to be remembered. If there be any of you, who have thought that
these words of Paul's to those who had believed on Christ contained a
rule of action for you, though you have not rested your souls on Him,
and exhorted you to try to win salvation by your own doings, let me
remind you of what Christ said when the Jews came to Him in a similar
spirit and asked Him, 'What shall we do that we may work the works of
God?' His answer to them was, and His answer to you, my brother, is,
'_This_ is the work of God, that ye should _believe_ in Him whom He hath
sent.' That is the first lesson: Not _work_, but _faith_; unless t
|