ir abominations, and it was granted that Cain's stock
was the most wicked, and therefore unreasonable to suppose that they
were spared. As to Ham's going to the land of Nod for a wife, no time
being fixed, Nod might be inhabited by some of Noah's family before
Ham married a second time. Moreover, according to the text, "All flesh
died that moved upon the earth." (Gen. VII, 21.) For the full account
of the argument, see the "Journal," p. 66.
It is interesting in this connection to note how Montesquieu, in his
"Spirit of Laws," treats this color argument with ridicule. He writes
ironically:
"Were I to vindicate our right to make slaves of the Negroes, these
should be my arguments.
"The Europeans, having extirpated the Americans, were obliged to make
slaves of the Africans for clearing such vast tracts of land.
"Sugar would be too dear, if the plants which produce it were
cultivated by any other than slaves.
"These creatures are all over black, and with such a flat nose that
they can scarcely be pitied.
"It is hardly to be believed that God, who is a wise being, should
place a soul, especially a good soul, in such a black ugly body.
"The Negroes prefer a glass necklace to that gold, which polite
nations so highly value: can there be greater proof of their wanting
common sense?
"It is impossible for us to suppose these creatures to be men,
because, allowing them to be men, a suspicion would follow, that we
ourselves are not Christians."--Book XV, Chap. V.
[182] See Clarkson's "History of the Abolition of the African Slave
Trade," II, 148, and Vaux's "Memoirs of Anthony Benezet."
[183] See John Greenleaf Whittier's "Introduction to John Woolman's
Journal."
[184] This description is by the Marquis de Chastellux, author of "De
la Felicite Publique."
[185] For an exhaustive discussion of Benezet, see the "Journal of
Negro History," Vol. II, No. 1.
[186] Woolman reports his remarks in substance as follows: "In the
difficulties attending us in this life nothing is more precious than
the mind of truth inwardly manifested; and it is my earnest desire
that in this weighty matter we may be so truly humbled as to be
favored with a clear understanding of the mind of truth, and follow
it; this would be of more advantage to the Society than any medium not
in the clearness of Divine wisdom. The case is difficult to some who
have slaves, but it should set aside all self-interest, and come to be
weaned from th
|