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with Rama, so he followed him to the forest, began to do penance, and made friends with a rough but kindly forest tribe. After Rama's restoration Bharat took two foresters with him to Ajodhia (Oudh) and brought them to the notice of Rama, who appointed them village watchmen and allowed them to take his name. If this is the correct derivation it may be compared with the name of Rawanvansi or Children of Rawan, the opponent of Rama, which is applied to the Gonds of the Central Provinces. The Ramosis appear to be a Hinduised caste derived from the Bhils or Kolis or a mixture of the two tribes. They were formerly a well-known class of robbers and dacoits. The principal scenes of their depredations were the western Ghats, and an interesting description of their methods is given by Captain Mackintosh in his account of the tribe. [585] Some extracts from this are here reproduced. 2. Methods of robbery They armed themselves chiefly with swords, taking one, two or three matchlocks, or more should they judge it necessary. Several also carried their shields and a few had merely sticks, which were in general shod with small bars of iron from eight to twelve inches in length, strongly secured by means of rings and somewhat resembling the ancient mace. One of the party carried a small copper or earthen pot or a cocoanut-shell with a supply of _ghi_ or clarified butter in it, to moisten their torches with before they commenced their operations. The Ramosis endeavoured as much as possible to avoid being seen by anybody either when they were proceeding to the object of their attack or returning afterwards to their houses. They therefore travelled during the night-time; and before daylight in the morning they concealed themselves in a jungle or ravine near some water, and slept all day, proceeding in this way for a long distance till they reached the vicinity of the village to be attacked. When they were pursued and much pressed, at times they would throw themselves into a bush or under a prickly pear plant, coiling themselves up so carefully that the chances were their pursuers would pass them unnoticed. If they intended to attack a treasure party they would wait at some convenient spot on the road and sally out when it came abreast of them, first girding up their loins and twisting a cloth tightly round their faces, to prevent the features from being recognised. Before entering the village where their dacoity or _durrowa_ w
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