with Rama,
so he followed him to the forest, began to do penance, and made friends
with a rough but kindly forest tribe. After Rama's restoration Bharat
took two foresters with him to Ajodhia (Oudh) and brought them to the
notice of Rama, who appointed them village watchmen and allowed them
to take his name. If this is the correct derivation it may be compared
with the name of Rawanvansi or Children of Rawan, the opponent of Rama,
which is applied to the Gonds of the Central Provinces. The Ramosis
appear to be a Hinduised caste derived from the Bhils or Kolis or a
mixture of the two tribes. They were formerly a well-known class of
robbers and dacoits. The principal scenes of their depredations were
the western Ghats, and an interesting description of their methods
is given by Captain Mackintosh in his account of the tribe. [585]
Some extracts from this are here reproduced.
2. Methods of robbery
They armed themselves chiefly with swords, taking one, two or three
matchlocks, or more should they judge it necessary. Several also
carried their shields and a few had merely sticks, which were in
general shod with small bars of iron from eight to twelve inches in
length, strongly secured by means of rings and somewhat resembling
the ancient mace. One of the party carried a small copper or earthen
pot or a cocoanut-shell with a supply of _ghi_ or clarified butter
in it, to moisten their torches with before they commenced their
operations. The Ramosis endeavoured as much as possible to avoid being
seen by anybody either when they were proceeding to the object of
their attack or returning afterwards to their houses. They therefore
travelled during the night-time; and before daylight in the morning
they concealed themselves in a jungle or ravine near some water,
and slept all day, proceeding in this way for a long distance till
they reached the vicinity of the village to be attacked. When they
were pursued and much pressed, at times they would throw themselves
into a bush or under a prickly pear plant, coiling themselves up
so carefully that the chances were their pursuers would pass them
unnoticed. If they intended to attack a treasure party they would
wait at some convenient spot on the road and sally out when it
came abreast of them, first girding up their loins and twisting
a cloth tightly round their faces, to prevent the features from
being recognised. Before entering the village where their dacoity or
_durrowa_ w
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