FREE BOOKS

Author's List




PREV.   NEXT  
|<   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191  
192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   >>   >|  
man compacts of 1815 to the profit of that Austria?" With the treaty of Villafranca, July 11, 1859, Kossuth abandoned all hope of the independence of Hungary. There can be no doubt that, from the first, Napoleon intended to abandon Kossuth and his cause when he had made use of his influence in England and in Italy for his own purposes. The armistice and the peace with Austria were inaugurated by Napoleon; and when, at the last moment, Emperor Francis Joseph raised difficulties upon some points in the treaty, Prince Napoleon, who was a party to the conference, threatened him with a revolution in Italy and in Hungary. As to Kossuth, his only solace was in the reflection that he had stayed the tendency to revolution on the soil of Hungary, and thus his countrymen had been saved from new calamities. Thenceforward Kossuth had before him only a life of exile; but he reserved for his children the right, and he set before them the duty, of returning to their native land. I am giving large space to the visit of Kossuth in the belief that the country is moving away from the doctrines of self-government as a common right of mankind, as they were taught by him and as they were accepted generally until we approached the end of the nineteenth century. In Faneuil Hall Kossuth made these striking remarks. Addressing himself to America, he said: "You have prodigiously grown by your freedom of seventy-five years; but what are seventy-five years to take for a charter of immortality! No, no, my humble tongue tells the record of eternal truth. A privilege never can be lasting. Liberty restricted to one nation never can be sure. You may say 'we are the prophets of God,' but you shall not say, 'God is only our God.' The Jews have said so and the pride of Jerusalem lies in the dust! Our Saviour taught all humanity to say _'Our Father in Heaven,'_ and his Jerusalem is 'lasting to the end of days.'" His style was that of a scholar who had mastered the English language by the aid of books. His idiomatic expressions were few. In one of his speeches when urging his audience to demand active intervention in behalf of Hungary he attempted to use the phrase, "You should take time by the forelock." At the last word he came to a dead pause and substituted a twist of his own forelock with his right hand. He thus commanded the hearty cheers of his hearers. It is probable that the expedient was forced upon Kossuth, but the art of
PREV.   NEXT  
|<   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191  
192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   >>   >|  



Top keywords:

Kossuth

 

Hungary

 

Napoleon

 

Jerusalem

 

revolution

 

lasting

 

taught

 
Austria
 

treaty

 

seventy


forelock
 

prophets

 

freedom

 

prodigiously

 
humble
 
nation
 

eternal

 

charter

 

immortality

 

privilege


record

 

restricted

 

Liberty

 

tongue

 
substituted
 

attempted

 

phrase

 
probable
 

expedient

 

forced


hearers

 

commanded

 

hearty

 

cheers

 

behalf

 

intervention

 

Heaven

 

scholar

 
Father
 

humanity


Saviour

 

mastered

 

English

 

urging

 

audience

 

demand

 

active

 

speeches

 
language
 

idiomatic