ounty of God
to them. A singular and close imitation of the ceremonies and
sacrifices of the temple." The doctor further says, "they have another
feast which looks like the Passover."
Sir Alexander Mackenzie, in his tour to the north-west coast, says, that
"the Chepewyan Indians have a tradition among them, that they originally
came from another country, inhabited by very wicked people, and had
traversed a great lake which was in one place narrow and shallow, and
full of islands, where they had suffered great misery; and a further
tradition has it that nine parts of their nation out of ten passed over
the river. The Mexicans affirm, that seven tribes or houses passed from
the east to the wilderness."
Beltrami says, that the skeletons of the mammoths found in Kentucky and
Missouri, and other parts of America, have been ascertained to resemble
precisely those which have been found in Siberia and the eastern part of
Asia, showing the facility of communication between the two coasts. And
here it may be well to state a fact, which is strongly corroborative of
the view we have taken, not only of the possibility of passing from one
continent to the other, but of the actual and probably constant
communication between them. Charlevoix, says, he knew a Catholic
priest, called Father Grilion, in Canada, who was recalled to Paris
after his mission had been ended, and who was subsequently appointed to
a similar mission in China. One day in Tartary, he suddenly encountered
a Huron woman with whom he had been well acquainted in Canada, and who
informed him that she had been captured, and passed from nation to
nation, until she reached the north-west coast, when she crossed into
Tartary.
Since delivering the present lecture, I have received a letter from Mr
Catlin, the celebrated painter, who for the last five years has been
residing among the Indians. Mr Catlin says:
"The first thing that strikes the traveller in an Indian country as
evidence of their being of Jewish origin, (and it is certainly a very
forcible one,) is the striking resemblance which they generally bear in
contour, and expression of head, to those people. In their modes and
customs, there are many striking resemblances, and perhaps as proof,
they go much further than mere personal resemblance. Amongst those
customs, I shall mention several that have attracted my attention,
though probably they have never before been used for the same purpose;
and oth
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