y 'sinners' saved by grace."
Yet we rejoice and praise God for what has been manifested in his growth
and development in his work mentally and spiritually, for the life,
power and efficiency infused into our churches by his ministrations--for
his rebukes, exposures and denunciations of sin, in and out of the
Church; for holding up Christ at all times, as the only hope of lost
sinners; for tearing away the mask of a heartless formality in the
profession and practice of religion; for the thousands of all classes
and ages in the forests and prairies of Texas, where he has pitched his
great gospel tent, and in the cities of Galveston, Houston, San Antonio,
Dallas, Ft. Worth, Mobile, Memphis, Louisville, St. Louis, and in the
cities of California, in scores of crowded places of worship; in smaller
towns and in the country, who have been brought to Christ as lost
sinners through his instrumentality; and that at all times and through
his whole ministry he has declared "the whole counsel of God," and made
no compromises with error and heresy.
As to the disquisition of Maj. Penn, which frowns on the modern dance,
we ask for it a careful reading and an honest and practical application
of its facts, arguments and illustration, as the prize, practical essay
of the age on this subject, so far as is known. That it is clear,
pointed and overwhelming in its exposures of the evils and crimes, the
corruptions and abominations of the modern dance is confirmed by
experience and observation.
Let every lover of the dance, every friend of morals and of religion,
and each professing Christian, read and circulate this production among
all classes of men and women.
And may the blessings of God attend it's circulation, as it may be
scattered into thousands of homes, and an increasing blessing attend its
author and his labors.
J. H. STRIBLING,
Rockdale, Texas. October 14, 1884.
"There is No Harm in Dancing."
"Every good tree bringeth forth good fruit, but a corrupt tree
bringeth forth evil fruit."--Matt. 7, 17.
If "THERE IS NO HARM IN DANCING," it must be a good tree, and if it is a
good tree, we shall be certain to find that it bears good fruit, and if
we find the fruit hanging on its boughs to be sound and wholesome food
for the _physical, mental_ and _spiritual_ man, we should strive to have
these trees planted in all our homes, our churches, Sabbath-schools,
school-houses, colleges, seminaries, or oth
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