ws of Severity, on a Detection of ill Designs against
the State, otherwise never intended.
In answer to which, I shall give the following Particulars: In respect
to Uneasinesses in the State, it may not be amiss to premise, that it
is esteem'd by Men of Penetration, no small Wisdom in the present
Administration, to bestow Preferments on the brightest and most
enterprising Authors of the Age; but whether it be so much out of a
Regard to the Service they are capable of to the State in their
Employs, as to their Writing for the Government, and to answer
treasonable Pamphlets, poison'd Pens, _&c._ I do not take upon me to
determine. I must confess, where a Faction prevails, it gives a
sensible Monarch some Pain to see Disafection propagated by the Press,
without any manner of Restraint; but then, on the other Hand, such a
Ruler is thereby let into the Secrets of the Faction, he may with
facility penetrate into their deepest Intrigues, and be enabled to
avert an impending Storm. Upon approach of a Rebellion, he will be
thoroughly sensible from what Quarter his greatest Danger is to be
expected, whereby it will be entirely his own Fault, if he be without
a sufficient Guard against it, which he could not be appriz'd of (with
any certainty) without a general Liberty of Writing: And tho' Slander
must occasion a great deal of Uneasiness to a crown'd Head, the Power
of bestowing Favours on Friends only is no small Satisfaction to the
Prince, and a sufficient Punishment to his Enemies. And it is my
Opinion, that the Grand Sultan, and other Eastern Potentates, would be
in a great deal less danger of Deposing, (a Practice very frequent of
late) if in some measure a Liberty of Writing was allow'd; for the
Eyes of the People would be open, as well for as against their Prince,
and their fearing a worse Evil should succeed, might make them easy
under a present Oppression.
As for Confusion in the Church, I look upon this to be the greatest
Objection that can be raised; but then it must be allow'd, that
without Writing the Reformation (the Glory of our Religion) could
never have been effected; and in respect to religious Controversies,
tho' I own they are seldom attended with good Consequences, yet I must
beg leave to observe, that as the Age we now live in, is more bright
and shining in substantial Literature than any preceding Century, so
the generality of Mankind are capable of judging with such an
Exactness as to avoid a Bad; not b
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