that, in the present day, we see so few persons disposed
to suffer for the gospel, and that the greater part of those who call
themselves Christians know not what it is. For all are, as it were,
lukewarm; and instead of making it their business to hear or read, count
it enough to have had some slight taste of Christian faith. This is the
reason why there is so little decision, and why those who are assailed
immediately fall away. This fact should stimulate us to inquire more
diligently into divine truth, in order to be well assured with, regard
to it.
Still, however, to be well informed and grounded is not the whole that
is necessary. For we see some who seem to be thoroughly imbued with
sound doctrine, and who, notwithstanding, have no more zeal or affection
than if they had never known any more of God than some fleeting fancy.
Why is this? Just because they have never comprehended the majesty of
the Holy Scriptures. And, in fact, did we, such as we are, consider well
that it is God who speaks to us, it is certain that we would listen more
attentively, and with greater reverence. If we would think that in
reading Scripture we are in the school of angels, we would be far more
careful and desirous to profit by the doctrine which is propounded to
us.
We now see the true method of preparing to suffer for the gospel. First,
We must have profited so far in the school of God as to be decided in
regard to true religion and the doctrine which we are to hold; and we
must despise all the wiles and impostures of Satan, and, all human
inventions, as things not only frivolous but also carnal, inasmuch as
they corrupt Christian purity; therein differing, like true martyrs of
Christ, from the fantastic persons who suffer for mere absurdities.
Second, Feeling assured of the good cause, we must be inflamed,
accordingly, to follow God whithersoever He may call us: His Word must
have such authority with us as it deserves, and having withdrawn from
this world, we must feel as it were enraptured in seeking the heavenly
life.
But it is more than strange that, tho the light of God is shining more
brightly than it ever did before, there is a lamentable want of zeal! If
the thought does not fill us with shame, so much the worse. For we must
shortly come before the great Judge, where the iniquity which we
endeavor to hide will be brought forward with such upbraidings that we
shall be utterly confounded. For, if we are obliged to bear test
|