with them hereafter? We ought therefore to be
so forearmed that if some persecution which we did not expect arrives,
we may not be taken unawares. But I much fear that there are many deaf
ears in regard to this subject. So far are those who are sheltered and
at their ease from preparing to suffer death when need shall be that
they do not even trouble themselves about serving God in their lives. It
nevertheless continues true that this preparation for persecution ought
to be our ordinary study, and especially in the times in which we live.
Those, again, whom God calls to suffer for the testimony of His name
ought to show by deeds that they have been thoroughly trained to patient
endurance. Then ought they to recall to mind all the exhortations which
were given them in times past, and bestir themselves just as the soldier
rushes to arms when the tempest sounds. But how different is the result.
The only question is how to find out subterfuges for escaping. I say
this in regard to the greater part; for persecution is a true touchstone
by which God ascertains who are His. And few are so faithful as to be
prepared to meet death boldly.
It is a kind of monstrous thing, that persons who make a boast of having
a little of the gospel, can venture to open their lips to give utterance
to such quibbling. Some will say, What do we gain by confessing our
faith to obstinate people who have deliberately resolved to fight
against God? Is not this to cast pearls before swine? As if Jesus Christ
had not distinctly declared (Matt viii., 38) that He wishes to be
confest among the perverse and malignant. If they are not instructed
thereby, they will at all events remain confounded; and hence confession
is an odor of a sweet smell before God, even tho it be deadly to the
reprobate. There are some who say, What will our death profit? Will it
not rather prove an offense? As if God hath left them the choice of
dying when they should see it good and find the occasion opportune. On
the contrary, we approve our obedience by leaving in His hand the profit
which is to accrue from our death.
In the first place, then, the Christian man, wherever he may be, must
resolve, notwithstanding dangers or threatings, to walk in simplicity as
God has commanded. Let him guard as much as he can against the ravening
of the wolves, but let it not be with carnal craftiness. Above all, let
him place his life in the hands of God. Has he done so?
Then if he happen
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