robability of separation in a few days, Christmas
might be a happy season for the poor slaves. Even slave mothers try to
gladden the hearts of their little ones on that occasion. Benny and Ellen
had their Christmas stockings filled. Their imprisoned mother could not
have the privilege of witnessing their surprise and joy. But I had the
pleasure of peeping at them as they went into the street with their new
suits on. I heard Benny ask a little playmate whether Santa Claus brought
him any thing. "Yes," replied the boy; "but Santa Claus ain't a real man.
It's the children's mothers that put things into the stockings." "No, that
can't be," replied Benny, "for Santa Claus brought Ellen and me these new
clothes, and my mother has been gone this long time."
How I longed to tell him that his mother made those garments, and that many
a tear fell on them while she worked!
Every child rises early on Christmas morning to see the Johnkannaus.
Without them, Christmas would be shorn of its greatest attraction. They
consist of companies of slaves from the plantations, generally of the lower
class. Two athletic men, in calico wrappers, have a net thrown over them,
covered with all manner of bright-colored stripes. Cows' tails are fastened
to their backs, and their heads are decorated with horns. A box, covered
with sheepskin, is called the gumbo box. A dozen beat on this, while other
strike triangles and jawbones, to which bands of dancers keep time. For a
month previous they are composing songs, which are sung on this occasion.
These companies, of a hundred each, turn out early in the morning, and are
allowed to go round till twelve o'clock, begging for contributions. Not a
door is left unvisited where there is the least chance of obtaining a penny
or a glass of rum. They do not drink while they are out, but carry the rum
home in jugs, to have a carousal. These Christmas donations frequently
amount to twenty or thirty dollars. It is seldom that any white man or
child refuses to give them a trifle. If he does, they regale his ears with
the following song:--
Poor massa, so dey say;
Down in de heel, so dey say;
Got no money, so dey say;
Not one shillin, so dey say;
God A'mighty bress you, so dey say.
Christmas is a day of feasting, both with white and colored people. Slaves,
who are lucky enough to have a few shillings, are sure to spend them for
good eating; and many a turkey and pig is captured, without saying, "B
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