lot, that hellish fierbrand,
Disloiall lust, fair Beauties foulest blame, 170
That base affections, which your eares would bland*,
Commend to you by loves abused name,
But is indeede the bondslave of defame;
Which will the garland of your glorie marre,
And quench the light of your brightshyning starre. 175
[* _Bland_, blandish.]

But gentle Love, that loiall is and trew,
Wil more illumine your resplendent ray,
And add more brightnesse to your goodly hew
From light of his pure fire; which, by like way
Kindled of yours, your likenesse doth display; 180
Like as two mirrours, by opposd reflection,
Doe both expresse the faces first impression.

Therefore, to make your beautie more appeare,
It you behoves to love, and forth to lay
That heavenly riches which in you ye beare, 185
That men the more admyre their fountaine may;
For else what booteth that celestiall ray,
If it in darknesse be enshrined ever,
That it of loving eyes be vewed never?

But, in your choice of loves, this well advize, 190
That likest to your selves ye them select,
The which your forms first sourse may sympathize,
And with like beauties parts be inly deckt;
For if you loosely love without respect,
It is not love, but a discordant warre, 195
Whose unlike parts amongst themselves do iarre.

For love is a celestiall harmonie
Of likely* harts composd of** starres concent,
Which ioyne together in sweete sympathie,
To work each others ioy and true content, 200
Which they have harbourd since their first descent
Out of their heavenly bowres, where they did see
And know ech other here belov'd to bee.
[* _Likely_, similar.]
[** _Composd of_, combined by.]

Then wrong it were that any other twaine
Should in Loves gentle band combyned bee, 205
But those whom Heaven did at first ordaine,
And made out of one mould the more t'agree;
For all that like the beautie which they see
Straight do not love; for Love is not so light
As straight to burne at first beholders sight. 210

But they which love indeede looke otherwise,
With pure regard and spotlesse true intent,
Drawing out of the obiect of their eyes
A more refyned form, which they present
Unto their mind, voide of all blemishment; 215
Which it reducing to her