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or he was outcast, and hungry, and a wanderer whom men sought to kill. These were mostly poor people or peasants; but it was so with the rich and well-to-do in the bloody Middle Ages. The Catholic country gentleman helping the Protestant refugee to escape disguised as a manservant (or a maidservant), and the Protestant country gentleman doing likewise by a hunted Catholic in his turn, as the battles went. Rebel helping royalist, and royalist helping rebel. And always, here and there, down through those ages, the delicate girl standing with her back to a door and her arms outstretched across it, and facing, with flashing eyes, the soldiers of the king or of the church--or entertaining and bluffing them with beautiful lies--to give some poor hunted devil time to hide or escape, though she a daughter of royalists and the church, and he a rebel to his king and a traitor to his creed. For they sought to kill him. There was sanctuary in those times, in the monkeries--and the churches, where the soldiers of the king dared not go, for fear of God. There has been sanctuary since, in London and other places, where His or Her Majesty's police dared not go because of the fear of man. The "Rocks" was really sanctuary, even in my time--also Woollomooloo. Now the only sanctuary is the jail. And, not so far away, my masters! Down close to us in history, and in Merrie England, during Judge Jeffreys's "Bloody Assize," which followed on the Monmouth rebellion and formed the blackest page in English history, "a worthy widow named Elizabeth Gaunt was burned alive at Tyburn, for having sheltered a wretch who himself gave evidence against her. She settled the fuel about herself with her own hands, so that the flames should reach her quickly; and nobly said, with her last breath, that she had obeyed the sacred command of God, to give refuge to the outcast and not to betray the wanderer." (Charles Dickens's _History of England._) Note, I am not speaking of rebel to rebel, or loyalist to loyalist, or comrade to comrade, or clansman to clansman in trouble--that goes without saying--but of man and woman to man and woman in trouble, the highest form of clannishness, the clannishness that embraces the whole of this wicked world--the Clan of Mankind! French people often helped English prisoners of war to escape to the coast and across the water, and English people did likewise by the French; and none dared raise the cry of "traitors." It w
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