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that the Queen had made a bar against his name; and that this 'par', as he called it, in his German accent, he could not forget. The Queen ordered me to repeat this reply to the King myself, and said to him: "See, Sire, whether I was not right in telling you that your ministers, in order to give themselves full scope in the distribution of favours, persuaded the French that I interfered in everything; there was not a single license given out in the country for the sale of salt or tobacco but the people believed it was given to one of my favourites." "That is very, true," replied the King; "but I find it very difficult to believe that Marechal de Segur ever said any such thing to Luckner; he knew too well that you never interfered in the distribution of favours. "That Luckner is a good-for-nothing fellow, and Segur is a brave and honourable man who never uttered such a falsehood; however, you are right; and because you provided for a few dependents, you are most unjustly reported to have disposed of all offices, civil and military." All the nobility who had not left Paris made a point of presenting themselves assiduously to the King, and there was a considerable influx to the Tuileries. Marks of attachment were exhibited even in external symbols; the women wore enormous bouquets of lilies in their bosoms and upon their heads, and sometimes even bunches of white ribbon. At the play there were often disputes between the pit and the boxes about removing these ornaments, which the people thought dangerous emblems. National cockades were sold in every corner of Paris; the sentinels stopped all who did not wear them; the young men piqued themselves upon breaking through this regulation, which was in some degree sanctioned by the acquiescence of Louis XVI. Frays took place, which were to be regretted, because they excited a spirit of lawlessness. The King adopted conciliatory measures with the Assembly in order to promote tranquillity; the revolutionists were but little disposed to think him sincere; unfortunately the royalists encouraged this incredulity by incessantly repeating that the King was not free, and that all that he did was completely null, and in no way bound him for the time to come. Such was the heat and violence of party spirit that persons the most sincerely attached to the King were not even permitted to use the language of reason, and recommend greater reserve in conversation. People would talk and argue at table without considering
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