o be even perceived; and the King always went very quickly,
most frequently with relays. To faint was a fault past hope of pardon.

Madame de Maintenon, who feared the air and many other inconveniences,
could gain no privilege over the others. All she obtained, under
pretence of modesty and other reasons, was permission to journey apart;
but whatever condition she might be in, she was obliged to follow the
King, and be ready to receive him in her rooms by the time he was ready
to enter them. She made many journeys to Marly in a state such as would
have saved a servant from movement. She made one to Fontainebleau when
it seemed not unlikely that she would die on the road! In whatever
condition she might be, the King went to her at his ordinary hour and did
what he had projected; though several times she was in bed, profusely
sweating away a fever. The King, who as I have said, was fond of air,
and feared warm rooms, was astonished upon arriving to find everything
close shut, and ordered the windows to be opened; would not spare them an
inch; and up to ten o'clock, when he went to supper, kept them open,
utterly regardless of the cool night air, although he knew well what a
state she was in. If there was to be music, fever or headache availed
not; a hundred wax candles flashed all the same in her eyes. The King,
in fact, always followed his own inclination, without ever asking whether
she was inconvenienced.

The tranquillity and pious resignation of the King during the last days
of his illness, was a matter of some surprise to many people, as, indeed,
it deserved to be. By way of explanation, the doctors said that the
malady he died of, while it deadens and destroys all bodily pain, calms
and annihilates all heart pangs and agitation of the mind.

They who were in the sick-chamber, during the last days of his illness,
gave another reason.

The Jesuits constantly admit the laity, even married, into their company.
This fact is certain. There is no doubt that Des Noyers, Secretary of
State under Louis XIII., was of this number, or that many others have
been so too. These licentiates make the same vow as the Jesuits, as far
as their condition admits: that is, unrestricted obedience to the
General, and to the superiors of the company. They are obliged to supply
the place of the vows of poverty and chastity, by promising to give all
the service and all the protection in their power to the Company, above
all, to be entirely