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is hands. He would have all the drunkards to become moderate drinkers, if not total abstainers; and all the sensualists to become, if need be, ascetics; and all those who had sowed out their wild oats to settle down as heads of houses, and members, if not ministers and elders, in his set-up church. But we are too well taught, surely; we have gone too long to another church than that which Diabolus ever sets up, to be satisfied with his superficial doctrine and his skin-deep discipline. We know, do we not, that we may do all that his last card asks us to do, and yet be as far, ay, and far farther from salvation than the heathen are who never heard the name. A hundred Scriptures tell us that; and our hearts know too much of their own plague and corruption ever now to be satisfied short of a full regeneration and a complete sanctification. 'Create in me a clean heart and renew a right spirit within me. The sacrifices of God are a broken spirit. And the very God of peace sanctify you wholly. And I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.' The last card has many Scriptures cunningly copied upon it; but not these. Its pulpit orators handle many Scripture texts, but never these. 7. Yes, the devil comes in even here with that so late, so subtle, and so contradicting card of his. Where is it in this world that he does not come in with some of his cards? And he comes in here as a very angel of evangelical light. He puts on the gown of Geneva here, and he ascends Emmanuel's own maintained pulpit here, and from that pulpit he preaches, and where he so preaches he preaches nothing else but the very highest articles of the Reformed faith. Carnal-security was strong on assurance, no other man in Mansoul was so strong; and the devil will let us preachers be as strong and as often on election, and justification, and indefectible grace, and the perseverance of the saints as we and our people like, if we but keep in season and out of season on these transcendent subjects and keep off morals and manners, walk and conversation, conduct and character. In Hooker's and Travers' day, Thomas Fuller tells us, the Temple pulpit preached pure Canterbury in the morning and pure Geneva in the afternoon. And you will get the highest Calvinism off the last card in one pulpit, and the strictest and most urgent morality off the same card in another; but never, if the de
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