his being to the will of the Father.----See Clarke's
Scripture Trinity, p. 280-287. On the other hand, Athanasius and his
followers seem unwilling to grant what they are afraid to deny. The
schoolmen extricate themselves from this difficulty by the distinction
of a preceding and a concomitant will. Petav. Dogm. Theolog. tom. ii. l.
vi. c. 8, p. 587-603.]
[Footnote 37: See Petav. Dogm. Theolog. tom. ii. l. ii. c. 10, p. 159.]
[Footnote 38: Carmenque Christo quasi Deo dicere secum invicem. Plin.
Epist. x. 97. The sense of Deus, Elohim, in the ancient languages, is
critically examined by Le Clerc, (Ars Critica, p. 150-156,) and the
propriety of worshipping a very excellent creature is ably defended by
the Socinian Emlyn, (Tracts, p. 29-36, 51-145.)]
[Footnote 39: See Daille de Usu Patrum, and Le Clerc, Bibliotheque
Universelle, tom. x. p. 409. To arraign the faith of the Ante-Nicene
fathers, was the object, or at least has been the effect, of the
stupendous work of Petavius on the Trinity, (Dogm. Theolog. tom. ii.;)
nor has the deep impression been erased by the learned defence of Bishop
Bull. Note: Dr. Burton's work on the doctrine of the Ante-Nicene fathers
must be consulted by those who wish to obtain clear notions on this
subject.--M.]
Chapter XXI: Persecution Of Heresy, State Of The Church.--Part III.
II. The devotion of individuals was the first circumstance which
distinguished the Christians from the Platonists: the second was the
authority of the church. The disciples of philosophy asserted the rights
of intellectual freedom, and their respect for the sentiments of their
teachers was a liberal and voluntary tribute, which they offered to
superior reason. But the Christians formed a numerous and disciplined
society; and the jurisdiction of their laws and magistrates was strictly
exercised over the minds of the faithful. The loose wanderings of the
imagination were gradually confined by creeds and confessions; [40] the
freedom of private judgment submitted to the public wisdom of synods;
the authority of a theologian was determined by his ecclesiastical rank;
and the episcopal successors of the apostles inflicted the censures of
the church on those who deviated from the orthodox belief. But in an age
of religious controversy, every act of oppression adds new force to
the elastic vigor of the mind; and the zeal or obstinacy of a spiritual
rebel was sometimes stimulated by secret motives of ambition or
|