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that time. It is possible that it was little more than an affectation. Doubtless the women of character and strength then, as ever, were not without means of holding their own. Chilperic, the King of Soissons, who was a son of Clotaire, added to the not brief list of his wives--we may give him the benefit of the doubt as to whether they were contemporaneous--Galsuinthe, daughter of the King of Spain. Her attractiveness consisted in no small measure of the wealth she brought him. But he became enamored of Fredegonde. Galsuinthe could not brook this, and she offered to willingly relinquish her dowry if he would send her back to her father. Chilperic adopted a solution of the difficulty that was more to his mind. The queen was found dead in her bed. She had been strangled by a slave. Chilperic mourned for a season which was more remarkable for its brevity than his sorrow was marked by its intensity, and then took Fredegonde for his wife. This queen exerted an influence upon the affairs of her time, both political and ecclesiastical. In her life and character was fully illustrated that strong mixture of viciousness and affected piety which occasions such a sad commentary on the Christianity of her time. She was the daughter of peasants, and owed her rise solely to her beauty and her mental gifts. Her numerous murders included her stepson, a king, and the Archbishop of Rouen. How much regard she entertained for her own personal chastity may be judged from the fact that she took a public oath, with three bishops and four hundred nobles as her vouchers, that her son was the true offspring of her husband, Chilperic. Whether the value of this great mass of testimony consisted in a personal denial of responsibility on the part of all the men whose position and character might be prejudicial to Chilperic's paternity is not made clear. And yet, despite all this, the following pious act is recorded to her: her child was ill; "he was a little brother, when his elder brother, Chlodebert, was attacked with the same symptoms. His mother, Fredegonde, seeing him in danger of death, and touched by tardy repentance, said to the king, 'Long hath divine mercy borne with our misdeeds; it hath warned us by fevers and other maladies, and we have not mended our ways, and now we are losing our sons; now the tears of the poor, the lamentations of widows, and the sighs of orphans are causing them to perish, and leaving us no hope of laying by for an
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