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embrace the monastic life, and of whom Jerome gives this account: "Her father's death left her an orphan, and she had been married less than seven months when her husband was taken from her. Then, as she was young and highborn, as well as distinguished for her beauty and her self-control, an illustrious consular named Cerealis paid court to her with great assiduity. Being an old man, he offered to make over to her his fortune so that she might consider herself less his wife than his daughter. Her mother Albina went out of her way to secure for the young widow so exalted a protector. But Marcella answered: 'Had I a wish to marry and not rather to dedicate myself to perpetual chastity, I should look for a husband and not an inheritance; and when her suitor argued that sometimes old men live long while young men die early, she cleverly retorted: 'a young man may die early, but an old man cannot live long.' This decided rejection of Cerealis convinced others that they had no hope of winning her hand." Marcella may indeed be termed the prioress of the community of ascetics which gathered in her house and in that of Paula on the Aventine hill. She studied Hebrew with Jerome, and became so proficient in Scriptural exposition that, after the latter's departure for the Holy Land, even the clergy would bring to her for solution such questions as were too difficult for them. When Alaric and his Goths sacked the city of Rome, the prayers and the evident holiness of Marcella induced the barbarians to spare her life and the honor of the virgin Principia, who dwelt with her, and they even left her house unmolested. Another shining light in that Aventine circle was Asella, who had been dedicated to the Church from her tenth year. Her fastings may be said to have been almost unintermittent, so that Jerome thought it was only by the grace of God that she survived until her fiftieth year without weakening her digestion. "Lying on the dry ground did not affect her limbs, and the rough sackcloth that she wore failed to make her skin either foul or rough. With a sound body and a still sounder soul she sought all her delight in solitude, and found for herself a monkish hermitage in the centre of busy Rome." Among the good women of that day were also Albina and Marcellina, who were the sisters of Saint Ambrose. Marcellina made a public profession of virginity before a great congregation which gathered on Christmas day in the Church of Sai
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